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Over time, the ban on local religions or aliran kepercayaan was abandoned. In 1980, Kaharingan was officially recognised as religion, but only as a part of the Hindu Dharma, so in fact it was placed under Hinduism. In Nov 2017, the government of Indonesia officially and formally recognizes aliran kepercayaan, which kaharingan was a part of.
Edelmann suggests that the Deva-Asura dichotomies in Hindu mythology may be seen as "narrative depictions of tendencies within our selves". [ 42 ] The god (Deva) and antigod (Asura), states Edelmann, are also symbolically the contradictory forces that motivate each individual and people, and thus Deva-Asura dichotomy is a spiritual concept ...
In the Puranas and other texts of Hindu literature, the deity Krishna is attacked by asuras and rakshasas sent by his uncle Kamsa, as well as others he encounters and slays in his legends. Putana - A rakshasi who was sent by Kamsa to appear in the form of a beautiful woman to kill baby Krishna by breastfeeding his poison, but who was killed by ...
Also called: Youm-e Ashur: Type: Islamic (Shia and Sunni)Significance: In Shia Islam: Mourning the death of Husayn ibn Ali, grandson of the Islamic prophet Muhammad and the third Shia imam
The Chandogya Upanishad (Sanskrit: छान्दोग्योपनिषद्, IAST: Chāndogyopaniṣad) is a Sanskrit text embedded in the Chandogya Brahmana ...
Parisada Hindu Dharma Indonesia (Indonesian Hindu Dharma Society) is a major reform movement and organization that assisted in the revival of Hinduism in Indonesia. It was started in 1959 by Ida Bagus Mantra and led by Gedong Bagus Oka .
Fifth day of the waxing moon of Bhadrapada (Hindu calendar) Nuakhai is celebrated to welcome the new rice of the season. This is an agricultural festival mainly observed by people of western Odisha . Navaratri: Garba dance in Ahmedabad: First nine nights of the waxing moon of Ashvin: Navarathri is the Hindu festival of worship and dance. In ...
The Hindu communities in Java tend to be concentrated around built temples (pura) or around archaeological temple sites (candi) which are being reclaimed as places of Hindu worship. An important Hindu temple in eastern Java is Pura Mandaragiri Sumeru Agung, located on the slope of Mt. Semeru, Java's highest mountain.