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The telestial kingdom is the lowest of the three degrees of glory. It is believed by LDS Church members to correspond to the "glory of the stars" mentioned by the apostle Paul in the King James Version translation of 1 Corinthians 15:41 . [ 19 ] “
God the Father does not come into the terrestrial kingdom, but Jesus Christ visits them and the Holy Spirit is given to them. The telestial kingdom is comparable to the glory of the stars. Those placed in the telestial kingdom suffered the pains of Hell after death because they were liars, murderers, adulterers, whoremongers, etc. They are ...
According to this section of the vision, there are three degrees of glory, called the celestial kingdom, the terrestrial kingdom, and the telestial kingdom. The few who do not inherit any degree of glory—though they will be resurrected—reside in a state called outer darkness , which, though not a degree of glory, is often discussed in this ...
In the King James Version of the Bible, the text reads: Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; The World English Bible translates the passage as: Again, the devil took him to an exceedingly high mountain, and showed him all the
Exaltation is a belief in Mormonism that after death some people will reach the highest level of salvation in the celestial kingdom and eternally live in God's presence, continue as families, become gods, create worlds, and make spirit children over whom they will govern.
The phrase first occurs in Jesus' comment concerning the faith of the Centurion of Capernaum: . And I say to thee that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob in the kingdom of heaven: But the children of the kingdom shall be cast out into the exterior darkness: there shall be weeping and gnashing of teeth.
Zoroastrianism, a possible influence on Abrahamic traditions, [8] includes the concept of a "kingdom of God" or of a divine kingship: . In the Gāthās Zoroaster's thoughts about khšathra as a thing turn mostly to the 'dominion' or 'kingdom' of God, which was conceived, it seems, both as heaven itself, thought of as lying just above the visible sky, and as the kingdom of God to come on earth ...
The terrestrial body would be different from the terrestrial glory of heaven, just as the presentworld is considered "telestial" but is not the telestial glory of heaven. Translated beings with terrestrial bodies can appear or disappear the way the resurrected Jesus did in the 24th chapter of Luke.
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