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The early Christian community of Jerusalem was led by a Council of Elders, and considered itself part of the wider Jewish community. [citation needed] This collegiate system of government in Jerusalem is seen in Acts 11:30 and 15:22. Eusebius of Caesarea provides the names of an unbroken succession of thirty-six Bishops of Jerusalem up to the ...
The bishops were of metropolitan rank. [8] In the following list, a date range like 792×818 means "ordained between 792 and 818". Bishops before 793 cannot be dated at all. The list begins with the first bishop elected in opposition to the Council of Chalcedon (451), but the numbering takes into account the earlier bishops of Jerusalem. [9]
In Jerusalem, the patriarch has his cathedral archiepiscopal see, a minor basilica and World Heritage Site: the Basilica of the Holy Sepulchre, as well as the Co-Cathedral, also a World Heritage Site: Co-Cathedral of the Most Holy Name of Jesus, and four other Minor Basilicas and World Heritage Sites: Basilica of the Agony, Basilica of St ...
Despite the strife, persecutions and meager population, bishops continued to be elected or named. Eusebius of Caesarea provides the names of an unbroken succession of thirty-six Bishops of Jerusalem up to the year 324. The first sixteen of these bishops were Jewish—from James the Just to Judas († 135)—and the remainder were Gentiles. [8]
Israel (excluding Jerusalem) Yafa an-Naseriyye: Apostle John Zebedee: St. John the Apostle Church: The Nazarene Jafa (يافة الناصره) is called in Hebrew Jafi'a (יָפִיעַ). Israel (excluding Jerusalem) Mateh Yehuda: Our Lady Mary of Palestine: Monastery of Our Lady Mary of Palestine: The church is a part of Deir Rafat Monastery.
Pages in category "Bishops in Jerusalem" The following 3 pages are in this category, out of 3 total. This list may not reflect recent changes. E. Eliya ibn ʿUbaid; S.
Pages in category "2nd-century bishops of Jerusalem" The following 19 pages are in this category, out of 19 total. ... John I (bishop of Jerusalem) Joseph I of Jerusalem;
John's authority was harshly questioned twice by Jerome, then abbot in Bethlehem.. The first time was in the frame of the first polemic with Origen's followers, and is narrated mainly in Jerome's treatise dedicated to Pammachius "Contra Ioannes Hierosolymitanum (Against John of Jerusalem)", as well as in other letters of Jerome (n. 51, 82 and 86).