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It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 AD/CE. [1] Biblical commentator Heinrich Meyer emphasises that the use of the plural 'we' in 2 Corinthians 3:2 ("in our hearts") and 2 Corinthians 3:6 ([we are] "ministers of the new covenant") includes Timothy in the writing of the letter. [2]
4:For God said, 'Honor your father and mother' and 'Anyone who curses his father or mother must be put to death.' 5:But you say that if a man says to his father or mother, 'Whatever help you might otherwise have received from me is a gift devoted to God,' 6:he is not to 'honor his father 'with it. Thus you nullify the word of God for the sake ...
Galatians 1 is the first chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49 and 58 AD. [1] This chapter contains Paul's significant exposition concerning the significance of what he says is God's revelation of Jesus Christ. [2]
The believers in Troas (cf. 2 Corinthians 2:12–13) had a "meeting" on the first day of the week (verse 7; cf. Acts 2:42), which started on Saturday night (at that time, Sunday was a working day, so the practice was to gather on Saturday night or early on Sunday morning as noted by Pliny, Ep. 10.96.7), perhaps after work for some people ...
Martin served as pastor of Trinity Baptist Church in Montville, New Jersey from 1962 to 2008. [2] He wrote a number of books on homiletics , including Preaching in the Holy Spirit (2011), in which he describes the specific manifestations of the Spirit in preaching as "a heightened sense, unfettered liberty, an enlarged heart, and a heightened ...
Proverbs 30 is the 30th chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is a compilation of several wisdom literature collections: the heading in Proverbs 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book ...
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'the coming one' (cf. 3:11; 11:3), and 'prophet' (cf. 13:57) [4] The "great multitude" (verse 8) had followed Jesus through the neighbouring city of Jericho in the previous chapter. [5] The initial part of the narrative also offers two "firsts": (1) Jesus' (indirect) 'public claim to messianic kingship', and (2) the crowds' 'recognition of that ...