Search results
Results from the WOW.Com Content Network
The Tao of Love and Sex. Plume, 1977. Chang, Stephen T.. The Tao of Sexology: The Book of Infinite Wisdom. Tao Longevity LLC, 1986. Chia, Mantak and Maneewan. Healing Love Through the Tao: Cultivating Female Sexual Energy. Healing Tao, 1986. Chia, Mantak and Michael Winn. Taoist Secrets of Love: Cultivating Male Sexual Energy. Aurora, 1984.
Jolan Chang (9 December 1917 – 25 April 2002) was a Canadian sexologist and Taoist philosopher who wrote the luminary classics on Eastern Sexuality The Tao of Love and Sex and The Tao of the Loving Couple. He was born in Hangzhou as the son of an army general. After the revolution he lived for a number of years in Canada, but later he moved ...
This is a treasure whose secret spring is the fear of losing one's life before one's time. This fear of death, out of a love for life, is indeed the key to Taoist wisdom. [4]: 209 In the Mawangdui Silk Texts version of the Tao Te Ching, this traditional "Three Treasures" chapter 67 is chapter 32, following the traditional last chapter (81, 31 ...
It is accepted that some version of the Tao Te Ching influenced the composition of the Zhuangzi; however, the two works are distinct in their perspectives on the Tao itself. The Zhuangzi uses the word "Tao" (道) less frequently than the Tao Te Ching, with the former often using 'heaven' (天) in places the latter would use "Tao". While Zhuang ...
In 2006, a Taoist priest by the name of Lu Wei-ming founded a temple for Tu'er Shen in Yonghe District in the New Taipei City in Taiwan. [11] Roughly 9,000 gay pilgrims visit the temple each year praying to find a suitable partner. [12] The temple also performs a love ceremony for gay couples [13] at the world's only religious shrine for ...
Bagua diagram from Zhao Huiqian's (趙撝謙) Liushu benyi (六書本義, c. 1370s).. The Daodejing (also known as the Laozi after its purported author, terminus ante quem 3rd-century BCE) has traditionally been seen as the central and founding Taoist text, though historically, it is only one of the many different influences on Taoist thought, and at times, a marginal one at that. [12]
The Daozang (Chinese: 道藏; pinyin: Dàozàng; Wade–Giles: Tao Tsang) is a large canon of Taoist writings, consisting of around 1,500 texts that were seen as continuing traditions first embodied by the Daodejing, Zhuangzi, and Liezi.
Therefore, it was in everyone's interest that they would love others "as they love themselves". According to Mozi, Heaven should be respected because failing to do so would subject one to punishment. For Mozi, Heaven was not the "amoral", mystical nature of the Daoists ; rather, it was a benevolent, moral force that rewarded good and punished evil.