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Manjushri (Sanskrit: मञ्जुश्री, romanized: Mañjuśrī) is a bodhisattva who represents prajñā (transcendent wisdom) of the Buddhas in Mahāyāna Buddhism. The name "Mañjuśrī" is a combination of Sanskrit word " mañju " and an honorific " śrī "; it can be literally translated as "Beautiful One with Glory" or "Beautiful ...
A Concert of Names of Manjushri (Manjushri-namasamgiti) translated from the Tibetan, as clarified by the Sanskrit ~ Alexander Berzin, 2004 Manjusrinamasamgiti - GRETIL Transliterated Sanskrit text based on the edition by Janardan Shastri Pandey in Bauddhastotrasamgraha
As his name indicates, he is considered to have been an incarnation of Manjushri, the Bodhisattva of Wisdom. [7] Manjushrikirti was born in Shambhala, the son of King Deva-Indra and his queen, Kauśikí. His rule is said to have extended over "hundreds of petty kings and a hundred thousand cities."
Main stupa at Udayagiri Buddhist Complex with four Buddhas enshrined at four niches facing the four cardinal direcitons The Garbhadhatu Mandala with Vairochana, surrounded by (clockwise from top): Ratnaketu, Samantabhadra, Samkusumitaraja, Manjushri, Amitabha, Avalokiteshvara, Divyadundhubhimeghanirghosa, Maitreya.
The Āryamañjuśrīmūlakalpa (The Noble Root Manual of the Rites of Mañjuśrī) is a Mahāyāna sūtra and a Mantrayāna ritual manual (kalpa) affiliated with the bodhisattva of wisdom, Mañjuśrī.
Many of Mañjuśrīmitra's works deal with a tantric text Mañjuśrīnāmasamgīti.. He was the person who divided the Dzogchen teachings into three series of Semde, Longdé and Manngagde.
Manjushri Institute then passes all its assets to the new charity, and dissolves. | [17] [30] Manjushri Institute is renamed the Manjushri Mahayana Buddhist Centre, [23] and later, Manjushri Kadampa Meditation Centre. Since then, it has remained the NKT's flagship centre. [31] Manjushri Institute Library, with over 3,000 books, [32] is removed ...
Manjushri is used as a term of respect for the scholarship and understanding beyond letters and words of his Rimé teacher. Suchness is the revelation of Mipham's vajrayana from the Padmakara Translation Group's colophon (2005: p. 382):