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Eh La Bas is a traditional New Orleans song.Originally it was sung with Cajun lyrics but was later given French lyrics and the common title from the French lyrics. There have been numerous versions, including English lyrics that refer to both the Cajun and French versions, and all employ a call and response.
While there is some mystery on the reason Okeh Records didn't release Dr. James F. Roach's songs in 1925, "Allons à Lafayette" is officially known as the first commercial Cajun song to be recorded. [ 5 ] [ 6 ] It was included in the reference book "1001 Songs You Must Hear Before You Die."
"I Know What It Means To Miss New Orleans" by Vince Vance and the Valiants "I Know You Mardi Gras" by Wild Magnolias "I Love Louisiana" by Rosie Ledet "I Love New Orleans" by Ronnie Milsap "I Love To Wake Up In New Orleans" by Larry John McNally "I Love You Goodbye" by Thomas Dolby "I Might Be Awhile In New Orleans" by Johnny Russell
Cajun English is traditionally non-rhotic and today variably non-rhotic. A comparison of rhoticity rules between Cajun English, New Orleans English, and Southern American English showed that all three dialects follow different rhoticity rules, and the origin of non-rhoticity in Cajun English, whether it originated from French, English, or an independent process, is uncertain.
The term Creole music (French: musique créole) is used to refer to two distinct musical traditions: art songs adapted from 19th-century vernacular music; or the vernacular traditions of Louisiana Creole people which have persisted as 20th- and 21st-century la la and zydeco in addition to influencing Cajun music.
"Tit Galop Pour Mamou" (English: either Canter to Mamou or Giddy-Yap to Mamou) is a Cajun folk song with words and music by Dewey Balfa. The tune behind Joe South's "Games People Play" resembles the tune of "Tit Galop Pour Mamou" to some extent. A recording of the song by Mamou Master was used on the soundtrack of the 1991 film Scorchers. [1]
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Jole Blon or Jolie Blonde is a traditional Cajun waltz, often called "the Cajun national anthem" because of the popularity it has in Cajun culture. The song was popularized on a nationwide scale by a series of renditions and references in late 1940s country songs.