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The Syro-Malabar liturgical year opens with the season of Annunciation, which begins on the Sunday between November 27 and December 3. This day corresponds to the First Sunday of Advent in the Western Roman Rite tradition. The liturgical year is divided into the following nine seasons. [1]
The Lutheran liturgical calendar is a listing which details the primary annual festivals and events that are celebrated liturgically by various Lutheran churches. The calendars of the Evangelical Lutheran Church in America (ELCA) and the Evangelical Lutheran Church in Canada (ELCIC) are from the 1978 Lutheran Book of Worship and the calendar of the Lutheran Church–Missouri Synod (LCMS) and ...
Baptism of the Lord – (Western Christianity in countries where Epiphany is celebrated on January 7 or 8) Sunday following January 6: January 12 . Baptism of the Lord (Roman Catholicism, Anglicanism, Lutheranism, in countries where Epiphany is celebrated on January 7 or 8) Plough Sunday ; Day after Plough Sunday: January 13 . Plough Monday
The Eastern Orthodox liturgical calendar describes and dictates the rhythm of the life of the Eastern Orthodox Church.Passages of Holy Scripture, saints and events for commemoration are associated with each date, as are many times special rules for fasting or feasting that correspond to the day of the week or time of year in relationship to the major feast days.
Easter Day (or Easter Sunday), which immediately follows Holy Week and begins with the Easter Vigil, is the great feast day and apogee of the Christian liturgical year: on this day the Resurrection of Jesus Christ is celebrated. It is the first day of the new season of the Great Fifty Days, or Eastertide, which runs from Easter Day to Pentecost ...
The holding of church services pertains to the observance of the Lord's Day in Christianity. [2] The Bible has a precedent for a pattern of morning and evening worship that has given rise to Sunday morning and Sunday evening services of worship held in the churches of many Christian denominations today, a "structure to help families sanctify the Lord's Day."
Daily morning and evening prayer preceded daily Mass, for the Mass was first limited to Sundays and then gradually spread to some feast days. The daily prayer kept alive the theme of gratitude from the Sunday "Eucharist" (which means gratitude). [25] The prayers could be prayed individually or in groups.
Along with Night Prayer (or "Compline"), it is a daily prayer service to supplement Morning Prayer and Evening Prayer. [ 2 ] The Church of England's publication Common Worship Daily Prayer contains this shorter form of Prayer for each day of the week, as well as the longer forms of Morning and Evening Prayer. [ 3 ]
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