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The "Salve Regina" (/ ˌ s æ l v eɪ r ə ˈ dʒ iː n ə / SAL-vay rə-JEE-nə, Ecclesiastical Latin: [ˈsalve reˈdʒina]; meaning "Hail Queen"), also known as the "Hail Holy Queen", is a Marian hymn and one of four Marian antiphons sung at different seasons within the Christian liturgical calendar of the Catholic Church.
The Lord's Prayer on the large bead; The Hail Mary on each of the ten adjacent small beads; The Glory Be on the space before the next large bead (often followed by the Fatima Prayer). To conclude: The Hail Holy Queen (sometimes with other prayers, while holding the medal or large bead); and; The Sign of the cross.
The word "Queen" is common during and after the sixth century. [12] Hymns of the 11th to 13th centuries address Mary as queen: “Hail, Holy Queen,” “Hail, Queen of Heaven,” “Queen of Heaven”. The Dominican rosary and the Franciscan crown, as well as numerous invocations in Mary’s litany, celebrate her queenship. [10]
Salve Regina (Hail Holy Queen, literally: Hail, Queen) is a composition for organ by Olivier Latry, a meditation of the Latin hymn "Salve Regina".Each of the seven movements reflects one line of the hymn which can optionally be sung in chant before the related movement.
Peter Canisius, a Doctor of the Church, who is credited with adding to the Hail Mary the sentence "Holy Mary, Mother of God, pray for us sinners", was an ardent advocate of the rosary and promoted it (and its Marian devotion in general) as the best way to repair the damage done to the church by the Reformation.
Gegrüßet seist du, Königin" (also known as Salve Regina coelitum or Hail, Holy Queen enthroned above) is a Catholic hymn, based on a hymn to Mary in Latin, Salve Regina. Singers call Mary, the mother of Jesus, with many attributes and request her help in the misery of the world. The first version was published in 1687 by Johann Georg Seidenbusch
The Holy God prayer, repeated three times in succession, concludes the chaplet, recited where the Hail Holy Queen is normally prayed: Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world. [22]
The book was written in part as a defense of Marian devotion at a time when it had come under criticism. The book combines numerous citations in favor of devotion to the Blessed Virgin Mary from the Church Fathers and the Doctors of the Church with Saint Alphonsus' own personal views on Marian veneration and includes a number of Marian prayers and practices.