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Eternity is an important concept in monotheistic conceptions of God, who is typically argued to be eternally existent. How this is understood depends on which definition of eternity is used. God can exist in eternity or outside the human concept of time, but also inside of time.
Bangun Bangun (Suludnon mythology): the deity of universal time who regulates cosmic movements [2]; Patag'aes (Suludnon mythology): awaits until midnight then enters the house to have a conversation with the living infant; if he discovers someone is eavesdropping, he will choke the child to death; their conversation creates the fate of the child, on how long the child wants to live and how the ...
Eternity, in common parlance, is an infinite amount of time that never ends or the quality, condition or fact of being everlasting or eternal. [1] Classical philosophy , however, defines eternity as what is timeless or exists outside time, whereas sempiternity corresponds to infinite duration.
Eternal return (or eternal recurrence) is a philosophical concept which states that time repeats itself in an infinite loop, and that exactly the same events will continue to occur in exactly the same way, over and over again, for eternity.
Saint Albert the Great. In scholastic philosophy, the aevum (also called aeviternity) is the temporal mode of existence experienced by angels and by the saints in heaven.In some ways, it is a state that logically lies between the eternity (timelessness) of God and the temporal experience of material beings.
Lengths are given in divine years (a.k.a. celestial or Deva years), where a divine year lasts for 360 solar (human) years. A chatur-yuga lasts for 4.32 million solar (12,000 divine) years with 1,728,000 years of Krita-yuga , 1,296,000 years of Treta-yuga , 864,000 years of Dvapara-yuga , and 432,000 years of Kali-yuga .
The eternity of the world is the question of whether the world has a beginning in time or has existed for eternity.It was a concern for ancient philosophers as well as theologians and philosophers of the 13th century, and is also of interest to modern philosophers and scientists.
In the Eastern Orthodox and Eastern Catholic churches, before the Divine Liturgy begins, the Deacon exclaims to the Priest, Kairos tou poiēsai tō Kyriō (Καιρὸς τοῦ ποιῆσαι τῷ Κυρίῳ), i.e. 'It is time [kairos] for the Lord to act', indicating that the time of the Liturgy is an intersection with Eternity.