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The Will to Believe" is a lecture by William James, first published in 1896, [1] which defends, in certain cases, the adoption of a belief without prior evidence of its truth. In particular, James is concerned in this lecture about defending the rationality of religious faith even lacking sufficient evidence of religious truth.
Will, within philosophy, is a faculty of the mind.Will is important as one of the parts of the mind, along with reason and understanding.It is considered central to the field of ethics because of its role in enabling deliberate action.
In the English language, this work is known under three different titles. Although English publications about Schopenhauer played a role in the recognition of his fame as a philosopher in later life (1851 until his death in 1860) [4] and a three volume translation by R. B. Haldane and J. Kemp, titled The World as Will and Idea, appeared already in 1883–1886, [5] the first English translation ...
Famously, James argued that for many people the decision whether or not to believe in God satisfies these four conditions. Such people, James claims, have both an intellectual and a moral right to believe in God, even though by their own admission they lack sufficient evidence to justify this choice. [2] [3]
For example, a belief in fairies may be said to be a belief that fairies exist. [32] In this sense, belief-in is often used when the entity is not real, or its existence is in doubt. Typical examples would include: "he believes in witches and ghosts" or "many children believe in Santa Claus" or "I believe in a deity". [34]
This method is the logical outcome of William James's will to believe. What is wanted is not the will to believe, but the wish to find out, which is its exact opposite. [3] Assuming that the need for rational doubt or fallibilism is understood to be important, Russell then goes on to address the question of why irrational certainty is so common ...
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Nietzsche thinks his notion of the will to power is far more useful than Schopenhauer's will to live for explaining various events, especially human behavior—for example, Nietzsche uses the will to power to explain both ascetic life-denying impulses and strong life-affirming impulses as well as both master and slave morality.