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The term Mass, also Holy Mass, is commonly used to describe the celebration of the Eucharist in the Latin Church, while the various Eastern Catholic liturgies use terms such as Divine Liturgy, Holy Qurbana, and Badarak, [6] in accordance with each one's tradition.
Scandinavian, Finnish, and some English speaking Lutherans, use the term "Mass" for their Eucharistic service, [41] but in most German and English-speaking churches, the terms "Divine Service", "Holy Communion, or "the Holy Eucharist" are used.
The establishment of holy times for worship is part of the original structure of the liturgy, and observing them is considered a primary Christian duty." [ 7 ] Apart from the liturgical seasons of the church year the catholic liturgy knows ember days , rogation days and processions , services in the Roman station churches , votive masses and ...
The term Mass refers to the act by which the sacrament of the Eucharist comes into being, while the term Holy Communion refers to the act by which the Eucharist is received. [2] Blessed Sacrament is a devotional term used in the Catholic Church to refer to the Eucharistic species (consecrated sacramental bread and wine). [4]
Ordinary of the 1962 Roman Missal with MP3 Audio of Latin Text Archived 2008-04-12 at the Wayback Machine (Latin text with English translation) Ordinary of the Mass, with English translation at sacred-texts.com (The text is presented as that of the 1962 edition, but the spelling of the Latin, e.g. "coelum", "quotidianum", use of the letter J ...
The Mass of Paul VI, also known as the Ordinary Form or Novus Ordo, [1] is the most commonly used liturgy in the Catholic Church.It was promulgated by Pope Paul VI in 1969 and its liturgical books were published in 1970; those books were then revised in 1975, they were revised again by Pope John Paul II in 2000, and a third revision was published in 2002.
The Mass ordinary (Latin: Ordinarium Missae), or the ordinarium parts of the Mass, is the generally invariable set of texts of the Mass according to Latin liturgical rites such as the Roman Rite. This contrasts with the proper ( proprium ) which are items of the Mass that change with the feast or following the Liturgical Year .
The phrase "The holy things for the holy people" is found in the Apostolic Constitutions, and also in the Mozarabic Rite, but at a different point. [4] [5] In the Roman Rite of Mass, this elevation is accompanied by the words Ecce Agnus Dei. Ecce qui tollit peccata mundi (Behold the Lamb of God.