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The earliest appearance of the name "Grim Reaper" in English is in the 1847 book The Circle of Human Life: [21] [22] [23] All know full well that life cannot last above seventy, or at the most eighty years. If we reach that term without meeting the grim reaper with his scythe, there or there about, meet him we surely shall.
The Grim Reaper is often depicted carrying or wielding a scythe. According to Jack Herer and Flesh of The Gods (Emboden, W. A. Jr., Praeger Press, New York, 1974), the ancient Scythians grew hemp and harvested it with a hand reaper that would be considered a scythe. [citation needed]
Evergrimskull "Grim" Death a.k.a. The Grim Reaper is the personification of death appearing as a skeleton wearing a black, hooded cloak and armed with a scythe, who serves as a psychopomp between the realms of the living and the deceased. Grim was born around 137,000 years ago at the time of the Stone Age and speaks with a Jamaican accent.
Father Time, complete with scythe, is the central figure in the Rotunda Clock by John Flanagan, located in the rotunda of the Thomas Jefferson Building of the U.S. Library of Congress in Washington, D.C.. Father Time and the Virgin is a statue located on the cupola of the Masonic Hall at Mendocino, California.
The Grim Reaper is often depicted as a hooded skeleton holding a scythe (and occasionally an hourglass), which has been attributed to Hans Holbein the Younger (1538). [2] Death as one of the biblical horsemen of the Apocalypse has been depicted as a skeleton riding a horse.
The Death card usually depicts the Grim Reaper, the personification of Death. In some decks, the Grim Reaper is riding a pale horse , and often he is wielding a sickle or scythe. Surrounding the Grim Reaper are dead and dying people from all classes, including kings, bishops and commoners.
Image of the Grim Reaper on the tailfin of a U.S. Navy F-14D Tomcat of Flight Squadron, VF-101, nicknamed the "Grim Reapers." Traditional Jolly Roger, the flag of "Black Sam" Bellamy and other pirates of the 18th century, displaying a skull and crossbones.
Although lacking the eminent scythe, his portrayal nevertheless resembles the Grim Reaper. [45] Henry Wadsworth Longfellow mentions Azrael in "The Reaper and the Flowers" as an angel of death, but he is not equated with Samael, the angel of death in Jewish lore who appears as a fallen and malevolent angel, instead. [46]
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