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[4] [5] The Greeks made offerings to the "averting gods" (ἀποτρόπαιοι θεοί, apotropaioi theoi), chthonic deities and heroes who grant safety and deflect evil [6] and for the protection of the infants they wore on them amulets with apotropaic powers and committed the child to the care of kourotrophic (child-nurturing) deities. [7]
focuses more on spiritual protection and family counseling than prediction and prophecy. In addition to reading cards, dice, palms, and coffee grounds, activities include selling amulets to ward off evil spirits and providing advice for marital problems.
The evidential problem of evil (also referred to as the probabilistic or inductive version of the problem) seeks to show that the existence of evil, although logically consistent with the existence of God, counts against or lowers the probability of the truth of theism. Both absolute versions and relative versions of the evidential problems of ...
The Chinese also considered peach wood (t'ao-fu) protective against evil spirits, who held the peach in awe. In ancient China, peach-wood bows were used to shoot arrows in every direction in an effort to dispel evil. Peach-wood slips or carved pits served as amulets to protect a person's life, safety, and health. [1]
Fulu for placement above the primary entrance of one's home, intended to protect against evil. Fulu (traditional Chinese: 符籙; simplified Chinese: 符箓; pinyin: fúlù) are Taoist magic symbols and incantations, [1] [2] translatable into English as 'talismanic script', [a] which are written or painted on talismans by Taoist practitioners.
Spiritual warfare is the Christian concept of fighting against the work of preternatural evil forces. It is based on the belief in evil spirits, or demons , that are said to intervene in human affairs in various ways. [ 1 ]
In the Irish (Hiberno-Scottish) monastic tradition, a lorica is a prayer recited for protection. It is essentially a 'protection prayer' in which the petitioner invokes all the power of God as a safeguard against evil in its many forms. The Latin word lōrīca originally meant "armour" (body armor, in the sense of chainmail or cuirass).
Praying for God's protection and guidance whenever one's will is weakened. [2] The treatment for obsession is termed disobsession in Kardecist Spiritism. The cure is a lengthy process that involves all of the above treatments, but also: Participation on mediunic meetings to assess the reasons why the obsessor is acting.
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