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Each chapter in The Souls of Black Folk begins with a pair of epigraphs: text from a poem, usually by a European poet, and the musical score of a spiritual, which Du Bois describes in his foreword ("The Forethought") as "some echo of haunting melody from the only American music which welled up from black souls in the dark past". [1]
Du Bois was born on February 23, 1868, in Great Barrington, Massachusetts, to Alfred and Mary Silvina Burghardt Du Bois. [3] Mary Silvina Burghardt's family was part of the very small free black population of Great Barrington and had long owned land in the state.
Pages in category "Works by W. E. B. Du Bois" The following 12 pages are in this category, out of 12 total. This list may not reflect recent changes. B.
Written when he was 50, Darkwater is the first of Du Bois's three autobiographies and was followed by Dusk of Dawn: An Autobiography of a Race Concept, and The Autobiography of W. E. B. Du Bois: A Soliloquy on Viewing My Life from the Last Decade of its First Century.
Du Bois' first published writing on Reconstruction was a 1901 Atlantic Monthly essay entitled "The Freedmen's Bureau", which was reprinted as the essay "Of the Dawn of Freedom" in his 1903 book The Souls of Black Folk. [1] He also wrote about Reconstruction in his 1924 book The Gift of Black Folk. [2]
The Philadelphia Negro is a sociological and epidemiological study of African Americans in Philadelphia that was written by W. E. B. Du Bois, commissioned by the University of Pennsylvania and published in 1899 with the intent of identifying social problems present in the African American community.
John Brown is a biography written by W. E. B. Du Bois about the abolitionist John Brown.Published in 1909, it tells the story of John Brown, from his Christian rural upbringing, to his failed business ventures and finally his "blood feud" with the institution of slavery as a whole.
Dusk of Dawn: An Essay Toward an Autobiography of a Race Concept is a 1940 autobiographical text by W. E. B. Du Bois that examines his life and family history in the context of contemporaneous developments in race relations.
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