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Basadi is a Jain shrine or temple in Karnataka. [12] The word is generally used in South India. Its historical use in North India is preserved in the names of the Vimala Vasahi and Luna Vasahi temples of Mount Abu. The Sanskrit word is vasati, it implies an institution including residences of scholars attached to the shrine. [13]
A koil may have multiple gopurams, typically constructed into multiple walls in tiers around the main shrine. The temple's walls are typically square with the outer most wall having gopuras. The sanctum sanctorum and its towering roof (the central deity's shrine) are also called the vimanam. [158]
Sri Vidhya Rajagopalaswamy temple is a Vaishnava shrine located in the town of Mannargudi, Tamil Nadu, India. [1] The presiding deity is Rajagopalaswamy , a form of Krishna . The temple is spread over an area of 9.3 ha (23 acres) and is an important Vaishnava shrines in India.
The temple can also be named after the devotee who commissioned the construction of the temple, an example being the Bucesvara temple at Koravangala, named after the devotee Buci. [15] The most striking sculptural decorations are the horizontal rows of mouldings with detailed relief , and intricately carved images of gods, goddesses and their ...
This temple, built centuries earlier and found immediately south of Hatshepsut's, served as an inspiration for her design. [28] On its main axis and at the end of temple, lay the temple's main cult site, a shrine to Amun-Re, which received his barque each year during the Beautiful Festival of the Valley in May.
Yali in pillars at Madurai Meenakshi Amman Temple. Madurai Meenakshi Sundareswarar temple was built by Pandyan Emperor Sadayavarman Kulasekaran I (1190 CE–1205 CE). He built the main portions of the three-storeyed Gopuram at the entrance of Sundareswarar Shrine and the central portion of the Goddess Meenakshi Shrine, which are some of the earliest surviving parts of the temple.
It has been suggested that the Temple imagery represents Jewish hope for the restoration of the Temple and the coming of the Messiah. [44] Another structural depiction, common in Jewish art of late antiquity is the Ark of the Scrolls, a chest which stood in the Torah shrine of the synagogue, and in which Torah scrolls and scriptures were stored ...
The shrine of Muruga, adoring son of Konesar and his consort, was near one of the gopuram entrances of the complex. [1] [61] A rich collection of local texts written since the fourteenth century record the traditions pertaining to the shrine, including Konamamalai temple's use of the alternate name "Maccakeswaram". [71]