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What the Hebrew Bible calls "Spirit of God" and "Spirit of Elohim" is called in the Talmud and Midrash "Holy Spirit" (ruacḥ ha-kodesh). Although the expression "Holy Spirit" occurs in Ps. 51:11 and in Isa. 63:10–11, it had not yet acquired quite the same meaning which was attached to it in rabbinical literature: in the latter it is ...
At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3]When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεόπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into").
The phrase "in the name of" denotes 'to whom allegiance is pledged in baptism', which is tied to the unique trinitarian formula: "the Father and of the Son and of the Holy Ghost/Holy Spirit". [1] This refers to the close association of the Son with the Father has been revealed in Matthew 11:27 ; Matthew 24:36 , whereas 'all three persons' in ...
Seven Gifts of the Holy Spirit. Folio from Walters manuscript W.171 (15th century) The seven gifts are found in the Book of Isaiah [4] 11:1–2, a passage which refers to the characteristics of a Messianic figure empowered by the "Spirit of the Lord". [5] The Greek and Hebrew versions of the Bible differ slightly in how the gifts are enumerated.
Pneumatology includes study of the person of the Holy Spirit, and the works of the Holy Spirit. [1] This latter category also includes Christian teachings on new birth , spiritual gifts (charismata), Spirit-baptism , sanctification , the inspiration of prophets , and the indwelling of the Holy Trinity (which in itself covers many different ...
In Nicene Christianity, the Holy Spirit is the third person of the Trinity. In Islam, the Holy Spirit acts as an agent of divine action or communication. In the Baha’i Faith, the Holy Spirit is seen as the intermediary between God and man and "the outpouring grace of God and the effulgent rays that emanate from His Manifestation". [1]
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