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Pytheas also spoke of the waters around Thule and of those places where land properly speaking no longer exists, nor sea nor air, but a mixture of these things, like a "marine lung", in which it was said that earth and water and all things are in suspension as if this something was a link between all these elements, on which one can neither ...
A colossal marble horse from the quadriga on top of the Mausoleum at Halicarnassus, a sculpture group made by Pythius. British Museum. Pythius together with Arcesius and Hermogenes disparaged the Doric order, according to Vitruvius (IV.3.1), for the "faults and incongruities" caused by the frieze of triglyphs, which required altering the regular spacing of columns at the corners ("the Doric ...
Water god in an ancient Roman mosaic. Zeugma Mosaic Museum, Gaziantep, Turkey. A water deity is a deity in mythology associated with water or various bodies of water.Water deities are common in mythology and were usually more important among civilizations in which the sea or ocean, or a great river was more important.
The Greek explorer Pytheas of the Greek city of Massalia (now Marseille, France) is the first to have written of Thule, after his travels between 330 and 320 BC.Pytheas mentioned going to Thule in his now lost work, On The Ocean Τὰ περὶ τοῦ Ὠκεανοῦ (ta peri tou Okeanou).
During 2001, water samples from the Kerna spring, uphill from the temple and now diverted to the nearby town of Delphi, yielded evidence of 0.3 parts per million of ethylene. [77] It is likely that in ancient times, higher concentrations of ethylene or other gases emerged in the temple from these springs.
Facing the Ocean: The Atlantic and Its Peoples, 8000 BC to AD 1500 Oxford University Press (2001) The Oxford Illustrated History of Prehistoric Europe (2001) The Extraordinary Voyage of Pytheas the Greek: The Man Who Discovered Britain (2001), Walker & Co; ISBN 0-8027-1393-9 (2002 Penguin ed. with new post-script: ISBN 0-14-200254-2)
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