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Trial by ordeal was an ancient judicial practice by which the guilt or innocence of the accused (called a "proband" [1]) was determined by subjecting them to a painful, or at least an unpleasant, usually dangerous experience.
In the Hebrew Bible, the ordeal of the bitter water was a Jewish trial by ordeal administered by a priest in the tabernacle to a wife whose husband suspected her of adultery, but the husband had no witnesses to make a formal case. It is described in the Book of Numbers (Numbers 5:11–31).
The term baptism with fire originated from the words of John the Baptist in Matthew 3:11 (and the parallel passage in Luke 3:16).: [1]. Matthew 3:11 "I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire" King James Version 1611
"You did not worship the graven image, O thrice-blessed ones, but armed with the immaterial Essence of God, you were glorified in a trial by fire. From the midst of unbearable flames you called on God, crying: Hasten, O compassionate One! Speedily come to our aid, for You are merciful and able to do as You will." [2]
Unlike for the trial by combat, scholars debate whether the trials by fire and water were inspired by Christianity or derive from pre-Christian Germanic tradition. [ 131 ] [ 64 ] Robert Bartlett argues for a Frankish origin of the practice of trial by fire and water, with Frankish influence spreading it around Europe.
A charred bible found after the Peshtigo Fire of 1871. It was petrified from the intense heat and found opened to the pages containing Psalms 106 and 107. ... Whether there is meaning to those ...
Bisha'a or Bisha (Arabic: بِشْعَة; ordeal by fire, trial by fire or fire test) is a ritual practiced by some Muslim Bedouin tribes of the Judean, Negev and Sinai deserts for the purpose of lie detection. It is also practiced, and is said to have originated among, some Bedouin tribes of Saudi Arabia.
Other forms of trial by ordeal vanished during the centuries before cruentation's demise, precisely because they (hubristically) effected divine judgement. [ 10 ] Cruentative procedures became increasingly stringent, [ 11 ] and in 1545, Antonius Blancus was the first to question the reliability of cruentation as a practice. [ 12 ]
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