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Romans 8 is the eighth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who added his own greeting in Romans 16:22. [2] Chapter 8 concerns "the Christian's spiritual life".
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
Matthew 8:14 is the fourteenth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse and the following verse constitute a "simple short story" [ 1 ] in which Jesus heals Peter's mother-in-law .
Romans 14 is the fourteenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
The second part of verse 25 may be paraphrased as "Thus, left to myself, I serve...", which may better capture Paul's meaning. [14] It should take account of Romans 8:1–7, as the person "with [the] flesh", "a slave to the law of sin" in this verse will be the believer "not in the flesh" in chapter 8 (Romans 8:9) and is "set free from the law ...
In the King James Version of the Bible the text reads: Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side. The New International Version translates the passage as: When Jesus saw the crowd around him, he gave orders to cross to the other side of the lake.
The New International Version translates the passage as: When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick. For a collection of other versions see BibleHub Matthew 8:16.
Lapide says concerning this verse that "Christ does not intend to condemn the burial of the dead," because this was widely considered an important work of mercy in Jewish Israel (see book of Tobit). Instead, he sought to teach that when God summons or commands someone, his summons should be immediately obeyed, above human summons or commands. [ 1 ]