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[God's] power we allow [is] infinite: Whatever he wills is executed: But neither man nor any other animal are happy: Therefore he does not will their happiness. His wisdom is infinite: He is never mistaken in choosing the means to any end: But the course of nature tends not to human or animal felicity: Therefore it is not established for that ...
The philosopher Richard Swinburne says "most theists need a theodicy, [they need] an account of reasons why God might allow evil to occur." [11]: 2 According to Loke, theodicies might have a therapeutical use for some people, though their main purpose is to provide a sound theistic argument rather than to succeed as a therapy. [25]
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
(3) This requires that God remain hidden, otherwise, free will would be compromised. (4) God created an epistemic distance (such that God is hidden and not immediately knowable), in part by the presence of evil in the world, so that humans must strive to know him and by doing so, become truly good. Evil is a means to good for three main reasons:
[81] Relating God's creation of Adam and Eve and the Fall to theodicy, J. L. Mackie argues "there was open to [God] the obviously better possibility of making beings who would freely act but always do right." And, Mackie adds, "clearly, [God's] failure to avail himself of this possibility is inconsistent with his being both omnipotent and ...
Traditional theism (e.g. Thomas Aquinas) distinguishes between God's will and God's permission, claiming that while God permits evil, he does not will it. [7] This distinction is echoed by some modern open theists, e.g. Gregory A. Boyd, who writes, "Divine goodness does not completely control or in any sense will evil."
The doctrine proposes that God is benevolent but suggests that his power is restricted to persuasion, rather than coercion and so is unable to prevent certain evil events from occurring. [38] Process theology accepts God's indirect responsibility for evil, but maintains that he is blameless, and does everything in his power to bring about good ...
The second type of wickedness is moral wickedness. This type of wickedness is types of evil that are acted out by humans and can arguably be preventable. What causes the separation between the two is the response to both types of wickedness. During a natural disaster people tend to be sympathetic to the victims of the destruction.
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