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Based on Jesus' doctrine of the sheep and the goats, the corporal and spiritual works of mercy are a means of grace as good deeds; it is also a work of justice pleasing to God. [ 6 ] The precept is an affirmative one, that is, it is of the sort which is always binding but not always operative, for lack of matter or occasion or fitting ...
The image of the Divine Mercy is a depiction of Jesus Christ that is based on the Divine Mercy devotion initiated by Faustina Kowalska. According to Kowalska's diary, Jesus told her "I promise that the soul that will venerate this image will not perish. I also promise victory over enemies already here on earth, especially at the hour of death.
[5] [6] The two main themes of the devotion are to trust in Christ's endless goodness, and to show mercy to others acting as a conduit for God's love towards them. [5] [8] The primary focus of the Divine Mercy devotion is the merciful love of God and the desire to let that love and mercy flow through one's own heart towards those in need of it. [2]
In Roman Catholic teachings the mercy of God flows through the work of the Holy Spirit. [11] [14] Roman Catholic liturgy includes frequent references to mercy, e.g., as in Kyrie eleison, Christe eleison: Lord have mercy, Christ have mercy. [15] Mercy has also been an important subject of Christian iconography.
Kowalska wrote that the purpose for the chaplet's prayers for mercy is threefold: to obtain mercy, to trust in Christ's mercy, and to show mercy to others. [31] In November 1935, Kowalska wrote the rules for a new contemplative religious congregation devoted to the Divine Mercy. In December, she visited a house in Vilnius that she said she had ...
The Catechism of the Catholic Church states that "[t]he Gospel is the revelation in Jesus Christ of God's mercy to sinners", [6] and that "[t]here are no limits to the mercy of God, but anyone who deliberately refuses to accept his mercy by repenting, rejects the forgiveness of his sins and the salvation offered by the Holy Spirit". [7]
The story is sometimes thought of as a loose adaptation of one in the Gospel of Mark, of the healing of a blind man called Bartimaeus, but in fact is a different story, The healing of Bartimaeus takes place near Jericho, involves two men who call out from the roadside as Jesus passes by, and comes later in Matthew 20:29-34.
In Christian teachings, the Works of Mercy, which have corporal and spiritual components, have resonated with the theme of the Beatitude for mercy. [12] These teachings emphasize that these acts of mercy provide both temporal and spiritual benefits. [13] Matthew 5:13–16 [14] presents the metaphors of salt and light. This completes the profile ...
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