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Shanti Mantras are invoked in the beginning of some topics of the Upanishads. They are believed to calm the mind and the environment of the reciter. Shanti Mantras always end with the sacred syllable om (auṃ) and three utterances of the word "shanti", which means "peace". The reason for the three utterances is regarded to be for the removal ...
Hymn 5 is often skipped is in currently prevalent recitals of Mantra Pushpanjali performed after Arati. But the original scriptures of Deve have this chanted in a slow rhythm. [10] [3] [11] The mantra comes originally from Rigveda (10.081.003). It describes the only ultimate supreme truth (एकःदेवः) that created and encapsulates ...
Prayer (Sanskrit: प्रार्थना, romanized: prārthanā) is considered to be an integral part of the Hindu religion; it is practiced during Hindu worship and is an expression of devotion . The chanting of mantras is the most popular form of worship in Hinduism. The Vedas are liturgical texts (mantras and hymns). Stuti is an ...
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The single-syllable mantra is considered the important mantra in Tantra for a deity. Dattatreya's dam is described as the hamsa (swan), interpreted as the atman (soul) that dwells in all jivas (living beings). Its lengthened form dām is described to symbolize Parabrahman, the Supreme Brahman.
Soham or Sohum (सो ऽहम् so'ham [1]) is a Hindu mantra, literally meaning "That (is) I" in Sanskrit, implying "I am that". [2] [3] In Vedic philosophy it means identifying Brahman with the universe or ultimate Brahman. [2] The mantra is also inverted from so 'ham (the sandhi of saḥ + aham) to ham + sa.
Gantakarana Mantra Stotra is a Sanskrit text associated with him which has 71 verses and is used as a mantra as well as hymn. It was composed in later half of the 16th century by a little known Jain monk Vimalachandra who was a disciple of Sakalachandra, a disciple of Tapa Gaccha monk Hiravijaya Suri. There are other Gantakarna Mantras as well. [1]
The first hymn of the mantra venerates Adi Lakshmi: [7] [8] [9] sumanasavandita sundari mādhavi candrasahodari hēmamayē munigaṇavandita mokṣapradāyani mañjula bhāṣiṇi vēdanutē paṅkajavāsini dēvasupūjita sadguṇavarṣiṇi śāntiyutē jaya jaya hē madhusūdanakāmini ādilakṣmi sadā pālaya mām —
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