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In Anarchism: What It Really Stands For, Emma Goldman wrote: Anarchism has declared war on the pernicious influences which have so far prevented the harmonious blending of individual and social instincts, the individual and society. Religion, the dominion of the human mind; Property, the dominion of human needs; and Government, the dominion of ...
The Principles of Anarchism (c. 1890s) by Lucy Parsons; The Soul of Man under Socialism (1891) by Oscar Wilde; The Conquest of Bread (1892) by Peter Kropotkin; Anarchy Defended by Anarchists (1896) by Emma Goldman and Johann Most (1914–1984) Anarchism: From Theory to Practice (1965) by Daniel Guérin (1985–present) Listen, Anarchist! (1987 ...
Tolstoy wrote extensively on his burgeoning Christian anarchist principles in nonfiction books like The Kingdom of God is Within You, which is considered a key Christian anarchist text. [7] Tolstoy sought to separate Russian Orthodox Christianity, which was merged with the state , from what he believed was the true message of Jesus as contained ...
Anarchism is a political philosophy and movement that is against all forms of authority and seeks to abolish the institutions it claims maintain unnecessary coercion and hierarchy, typically including the state and capitalism. Anarchism advocates for the replacement of the state with stateless societies and voluntary free associations.
Contemporary anarchism, with its shift in focus from class-based oppression to all forms of oppression, began to address race-based oppression in earnest in the 1990s with Black anarchists Lorenzo Ervin and Kuwasi Balagoon, the journal Race Traitor, and movement-building organizations including Love and Rage, Anarchist People of Color, Black ...
Post-anarchism is a revision of classical anarchism sometimes through the influence of post-structuralists such as Jean Baudrillard, Gilles Deleuze, Michel Foucault, and Jacques Lacan. [40] Post-anarchism is a contested term, with its prefix "post" referring to post-structuralism and/or postmodernism, which themselves are contested terms. [41]
Pierre-Joseph Proudhon was the first person known to self-identify as an anarchist, adopting the label in order to provoke those that took anarchy to mean disorder. [53] Proudhon was one of the first people to use the word "anarchy" (French: anarchie) in a positive sense, to mean a free society without government. [54]
McKay comments as follows: 'any individualist anarchism which support wage labour is inconsistent anarchism. It can easily be made consistent anarchism by applying its own principles consistently. In contrast 'anarcho'-capitalism rejects so many of the basic, underlying, principles of anarchism [...] that it cannot be made consistent with the ...