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The red one wants to befriend humankind, but they are afraid of it, making the red oni cry. Knowing what the red oni wants, the blue oni devises a plan to make himself the villain by attacking the houses of the humans and allowing the red oni to save the humans from the blue oni, making the red oni a hero to the humans' eyes.
Hannya masks appear in various skin tones: a white mask indicates a woman with a refined character (such as the aristocratic Lady Rokujō in Aoi no Ue), a red mask depicts a less refined character (like the spirit of peasant girl seen in Dōjōji), and the darkest red depicts true demons (revealed after appearing as women, as in Momijigari and ...
A dancing drummer wearing a Namahage costume, performed Namahage-Daiko in Akita Station.. The Namahage (生剥げ, なまはげ) [1] are demonlike beings portrayed by men wearing hefty oni (ogre) masks and traditional straw capes during a New Year's ritual, in local northern Japanese folklore of the Oga Peninsula area of Akita Prefecture.
Oni The classic Japanese demon. It is an ogre-like creature which often has horns. Onibaba The demonic hag of Adachigahara. Onibi A demonic flame which sucks out the life of those who come too close to it. Onihitokuchi A species of one-eyed oni that kill and eat humans, large enough to devour a man in one bite. Onikuma
Shuten-dōji (酒呑童子, also sometimes called 酒顛童子, 酒天童子, or 朱点童子) is a mythical oni or demon leader of Japan, who according to legend was killed by the hero Minamoto no Raikō. Although decapitated, the demon's detached head still took a bite at the hero, who avoided death by wearing multiple helmets stacked on his ...
Ibaraki-dōji (茨木童子 or 茨城童子 "Ibaraki child") is an oni (demon or ogre) featured in tales of the Heian period. In the tales, Ibaraki-dōji is based on Mount Ōe, and once went on a rampage in Kyoto. The "Ibaraki" in his name may refer to Ibaraki, Osaka; "dōji" means "child
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