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Revelation 2 is the second chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] but the precise identity of the author remains a point of academic debate. [ 2 ]
In English, crack of doom is an old term used for the Day of Judgment, referring in particular to the blast of trumpets signalling the end of the world in Chapter 8 of the Book of Revelation. A "crack" had the sense of any loud noise, preserved in the phrase "crack of thunder", [ 78 ] and "doom" was a term for the Last Judgment, as Eschatology ...
The entire chapter is quite symbolic, but an angel explains to John the meaning of what he is seeing. The woman, who is referred to as "the great prostitute", "is the great city who rules over the kings of the earth" (Revelation 17:18), who is envied by the ten kings who give power to the beast and is destroyed by those ten kings. "They will ...
Revelation 8 is the eighth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate.
The opening of the seals of the document occurs in Rev Ch 5–8 and marks the Second Coming of the Christ and the beginning of The Apocalypse/Revelation. Upon the Lamb of God/Lion of Judah opening a seal on the cover of the book/scroll, a judgment is released or an apocalyptic event occurs.
In the letters to the early Christian churches of Smyrna and Philadelphia in Revelation 2:9 and 3:9, Jesus makes reference to a synagogue of Satan (Greek: συναγωγή τοῦ Σατανᾶ, synagoge tou satana), in each case referring to a group persecuting the church "who say they are Jews and are not".
In Revelation 2:9 and 3:9, Jesus makes reference to a "synagogue of Satan" (συναγωγή τοῦ Σατανᾶ). At Revelation 2:9 we have: At Revelation 2:9 we have: I know your tribulation and your poverty (but you are rich) and the slander of those who say that they are Jews and are not, but are a synagogue of Satan.
The New Testament contains a host of images of apostasy, including a plant taking root among the rocks but withering under the hot sun of testing (Mark 4:5–6, 17 par.), or those who fall prey to the wiles of false teachers (Matthew 24:11), heretical beliefs (1 Timothy 4:1; 2 Timothy 4:3–4), worldliness and its defilement (2 Peter 2:20–22 ...
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