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The Sikh Code of Conduct states "For a Sikh, there is no restriction or requirement as to dress except that he must wear Kachera and turban." [1] Kachera is a drawer type fastened by a fitted string round the waist, very often worn as an underwear. This Kakkar was commanded to be worn by Gobind Singh so that the Sikh warrior would be ready to ...
The Sikhs are adherents to Sikhism, the fifth largest organized religion in the world, with around 25 million adherents. [1] Sikh History is around 500 years and in that time the Sikhs have developed unique expressions of art and culture which are influenced by their faith and synthesize traditions from many other cultures depending on the locality of the adherents of the religion.
Sikhs do not cut their hair, as a religious observance. The turban protects the hair and keeps it clean. As Sikhs form 1.7% of India's population and 1.5% of Canada's population, their turbans help identify them. When he institutionalized the turban as a part of the Sikh identity, Guru Gobind Singh said, "My Sikh will be recognized among millions".
There are preserved chola relics and artefacts that were worn by the Sikh Gurus. [5] A particular Khilka-type Chola believed to have belonged to Guru Nanak has garnered considerable attention and study. [6]
Some Sikhs oppose the exonym term Sikhism as they claim the word was coined by the British colonists rather than by Sikhs themselves, and they instead prefer the endonym Sikhi. They argue that an "-ism" connotes a fixed and immutable worldview which is not congruent with the internally fluid nature of the Sikh philosophy.
Many countries, such as Canada and the United Kingdom, recognize Sikhs as a designated religion on their censuses [95] and, as of 2020, Sikhs are considered as a separate ethnic group in the United States. [96] The UK also considers Sikhs to be an ethno-religious people, as a direct result of the Mandla v Dowell-Lee case in 1982. [97] [98]
The Sikhs: Their Religious Beliefs and Practices. Sussex Academic Press. ISBN 978-1-898723-13-4. [permanent dead link ] Deol, Jeevan (2001). "Eighteenth Century Khalsa Identity: Discourse, Praxis and Narrative". In Arvind-pal Singh and Mandair, Gurharpal Singh and Christopher Shackle (ed.). Sikh Religion, Culture and Ethnicity. Routledge. pp ...