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[5] ("Standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved, he said to his mother, 'Woman, behold, your son.' Then he said to the disciple, 'Behold, your mother. ' ") [6]
"Behold your mother!" And from that hour that disciple took her to his own home. [30] "That hour" may indicate that "they did not wait at the cross to see the end and the disciple took her to his own home"; εἰς τὰ ἴδια, see John 1:11, John 16:32. Mary would live with John and his natural mother, Salome, who is also Mary's sister. [31]
Between 1972 and 1978, Jesus Christ is said to have appeared 49 times in Dozulé to Madeleine Aumont, [40] [41] a mother of five children, in the presence of her parish priest Victor L’Horset and other faithful people, and is believed to have dictated a series of messages, containing teachings and of warnings for all people, according to ...
John 19:26-27 "When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, 'Woman, here is your son.' Then he said to the disciple, 'Here is your mother.'
Standing by the cross of Jesus were his mother Mary, and his mother's sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the Beloved Disciple, he said to his mother, "Woman, behold, your son." Then he said to the disciple, "Behold, your mother."
One of several pieces of evidence Tabor offers is a literal interpretation of John 19:26: [52] "Then when Jesus saw His mother and the disciple whom He loved standing by, He said to His mother, Woman, behold your son." However, elsewhere in the Gospel, the beloved disciple refers to the risen Jesus as "the Lord" rather than as "my brother". [53]
Directed by D.J. Caruso (Disturbia), written by Timothy Michael Hayes, and produced by Mary Aloe, Mary tells the journey that led to the birth of Jesus through his mother's eyes.Chosen to bring ...
In John, Jesus sees his mother Mary and the beloved disciple and tells him to take care of her. [277] In John 19:33–34, Roman soldiers break the two thieves' legs to hasten their death, but not those of Jesus, as he is already dead. Instead, one soldier pierces Jesus's side with a lance, and blood and water flow out. [274]