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One of several pieces of evidence Tabor offers is a literal interpretation of John 19:26: [52] "Then when Jesus saw His mother and the disciple whom He loved standing by, He said to His mother, Woman, behold your son." However, elsewhere in the Gospel, the beloved disciple refers to the risen Jesus as "the Lord" rather than as "my brother".
John 19 is the nineteenth chapter of the Gospel of John in the New Testament of the Christian Bible. ... John 19:17-18,25-26 on Papyrus 121 (3rd century)
Jesus will again address her as "Woman" in John 19:26, [i] when he entrusts his mother to his disciple John, "Woman, behold, your son." [3] The gospel account of Jesus being invited to a wedding, attending, and using his divine power to save the celebrations from disaster are taken as evidence of his approval for marriage and earthly celebrations.
Michael Licona suggests that John has redacted Jesus' authentic statements as recorded in Matthew, Mark and Luke. Where Matthew and Mark have Jesus quote Psalm 22:1, John records that "in order that the Scripture may be fulfilled, Jesus said, 'I am thirsty'." Jesus' final words as recorded in Luke are simplified in John into "It is finished." [12]
Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home." John 19:26-27 [6] The dead Christ is mourned by Mary and John the Apostle. At the base of the cross are bones, traditionally identified as the bones of Adam. The scene is set in an atmosphere of deep dusk; stars visible in the ...
The carrying of the cross is mentioned, without much detail, in all the canonical Gospels: Matthew 27:31–33, Mark 15:20–22, Luke 23:26–32 and John 19:16–18. Only John specifically says Jesus carried his cross, and all but John include Simon of Cyrene , who was recruited by the soldiers from the crowd to carry or help carry the cross.
Jesus and John at the Last Supper, by Valentin de Boulogne. The Gospel of John makes references to the "disciple whom Jesus loved" (John 13:23, [27] John 19:26, [28] John 21:7–20), [29] a phrase which does not occur in the Synoptic Gospels. In the text, this "beloved disciple" is present at the crucifixion of Jesus, with Jesus' mother, Mary.
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [34] or Book of Exaltation (13:1–20:31); [35] and a ...