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Gurdwara Janam Asthan is believed to be located at the site where Guru Nanak was born to Mehta Kalu and Mata Tripta. [7] The gurdwara forms part of an ensemble of nine important gurdwaras in Nankana Sahib. [8] The shrine is frequently visited by Sikh yatris as part of a pilgrimage route in Pakistan.
Photograph of Mahant Narayan Das, the last Udasi custodian of Nankana Sahib and accused perpetrator of the Nankana massacre. At the time of the massacre, there was a growing demand in Sikhism that the traditional hereditary custodians hand over their control of the gurdwaras to democratically elected committees.
During the Akali movement, on 20 February 1921, Narain Das, the Udasi mahant (clergy) of the gurdwara at Nankana Sahib, ordered his men to fire on Akali protesters, leading to the Nankana massacre. The firing was widely condemned, and an agitation was launched until the control of this historic Janam Asthan Gurdwara was restored to the Sikhs. [ 7 ]
Nanak was born on 15 April 1469 at Rāi Bhoi Dī Talvaṇḍī village (present-day Nankana Sahib, Punjab, Pakistan) in the Lahore province of the Delhi Sultanate, [17] [18] although according to one tradition, he was born in the Indian month of Kārtik or November, known as Kattak in Punjabi. [1]
Download as PDF; Printable version; In other projects ... Gurdwara Janam Asthan: Gurdwara Nankana Sahib: Gurdwara Janam Asthan More images. PB-U-45
Gurdwara Janam Asthan, Pakistan, the birthplace of the founder of Sikhism Pool in Gurdwara Nankana Sahib in Nankana Sahib, Pakistan, the burial place of the founder of Sikhism Gurdwara Panja Sahib at Hasan Abdal, Punjab, Pakistan
Pakistan has five major ethno-regional communities in Pakistan: Baloch, Muhajir, Punjabis, Pushtuns and Sindhis, as well as several smaller groups. There are also religious and sectarian groups such as Ahmadis, Christians, Hindus, Kalasha, Parsis and Sikhs, and Shia Muslim sects including Ismailis and Bohras.
Gurudwara Janam Asthan. A proposal for a sixth Sikh takht at Guru Nanak Dev’s birth place in Nankana Sahib in Pakistan has sparked a debate in the Sikh community, and among historians and scholars. [27]