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Goel (Hebrew: גואל, romanized: goʾel}redeemer), in the Hebrew Bible and rabbinic Judaism, is a person who, as the nearest relative of someone, is charged with the duty of restoring that person's rights and avenging wrongs done to him or her. One duty of the goel was to redeem
"My Redeemer": or "my Vindicator", from the active participle of the Hebrew word גָּאַל, gaʾal ("to redeem, protect, vindicate"), a well-known word in the Hebrew Bible because of its identification as the "kinsman-redeemer" (cf. Book of Ruth), who is 'the near kinsman who will pay off one’s debts, defend the family, avenge a killing ...
In Christian theology, redemption is a metaphor for what is achieved through the atonement; [5] therefore, there is a metaphorical sense in which the death of Jesus pays the price of a ransom (the Latin word redemptio literally expresses the idea of "buying back" - compare Latin emptus - "having been bought or purchased"), releasing Christians ...
This refererences the salvation he accomplished, and is based on the metaphor of redemption, or "buying back". In the New Testament, redemption can refer both to deliverance from sin and to freedom from captivity. [1] Although the gospels do not use the title "Redeemer", the idea of redemption occurs in several of Paul's letters.
The main concordance lists each word that appears in the KJV Bible in alphabetical order with each verse in which it appears listed in order of its appearance in the Bible, with a snippet of the surrounding text (including the word in italics). Appearing to the right of the scripture reference is the Strong's number.
The Popular and Critical Bible Encyclopaedia and Scriptural Dictionary: 1922 Samuel Fallows [55] Theological Word Book of the Bible: 1951 Alan Richardson: Harper's Bible Dictionary: 1952 Madeleine S. and J. Lane Miller The New Bible Dictionary: 1962 J. D. Douglas Second Edition 1982, Third Edition 1996 Dictionary of the Bible: 1965
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Valla employed humanist philological methods to compare the texts, including favouring the ad sententiam approach against the older medieval ad verbum convention; the former approach critically assessed a word's history and development while the latter convention freely translated between Greek and Latin on a word-for-word basis. [6]
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related to: the meaning of word redeem in the bible translation tools