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John 13 is the thirteenth chapter of the Gospel of John in the New Testament of the Christian Bible. The "latter half", [ 1 ] "second book", [ 2 ] or "closing part" [ 3 ] of John's Gospel commences with this chapter.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
John (/ ˈ dʒ ɒ n / JON) is a common male name in the English language ultimately of Hebrew origin.. The English form is from Middle English Ioon, Ihon, Iohn, Jan (mid-12c.), itself from Old French Jan, Jean, Jehan (Modern French Jean), [2] from Medieval Latin Johannes, altered form of Late Latin Ioannes, [2] or the Middle English personal name is directly from Medieval Latin, [3] which is ...
A Christian translation of the Hebrew Bible into Modern Hebrew was completed in 2006 and called "the Testimony" or העדות. [3] Published in four volumes, all volumes are translated into simple, modern Hebrew vocabulary by Shoshan Danielson and edited by Baruch Maoz. [4] The "Ram Bible" (Tanakh Ram; תנ"ך רם) began to be published in 2008.
John 4:9 ου γαρ συγχρωνται Ιουδαιοι Σαμαριταις (for Jews have no association with Samaritans) omitted by א* D it a,b,d, e, j cop fay. John 4:37 Verse omitted in 𝔓 75. John 4:42 ο χριστος (the Christ) – A C 3 D L X supp Δ Θ Ψ 0141 f 1,13 33 565 579 1071 Byz it mss syr p,h cop bo mss
[a] It is an Arabic form of the Aramaic given name Yohanan (Hebrew: יְהוֹחָנָן, romanized: Yəhoḥānān, lit. 'Yahweh is gracious') of John the Baptist in Islam, who is considered a prophet. For this reason, Yahya is a comparatively common name in the Muslim world.
Martin Rösel holds that the Septuagint used κύριος to represent the Tetragrammaton of the Hebrew text and that the appearance of the Hebrew Tetragrammaton in some copies of the Septuagint is due to a later substitution for the original κύριος: "By means of exegetical observations in the Greek version of the Torah, it becomes clear ...
Lithostrōtos (lit. ' stone pavement ', from lithos ‘stone’ and strōtos στρωτός ‘covered’) [1] occurs in the Bible only once, in John 19:13. [2] [3] It states that Pontius Pilate "brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha."