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SAINT NEKTARIOS: The Saint of Our Century. Translated by Peter and Aliki Los. Publications "Καινούργια Γή", Greece. ISBN 978-960-7374-43-1 (St. Nektarios Monastery, Roscoe, NY.) A Brief Account Of The Life Of St. Nectarios, Metropolitan of Aegina at www.serfes.org; Nectarios at www.st-seraphim.com; Saint Nektarios at www ...
Notation of melody and chords for the hymn. [1]Agni Parthene (Greek: Ἁγνὴ Παρθένε), rendered "O Virgin Pure" or "O Pure Virgin", is a Greek Marian hymn composed by St. Nectarios of Aegina in the late 19th century, first published in print in his Theotokarion (Θεοτοκάριον, ἤτοι προσευχητάριον μικρόν) in 1905.
Nectarios, Nektarios or Nectarius (Greek: Νεκτάριος) is a Greek male given name encountered in Greece and Cyprus. It means "of nectar". It means "of nectar". Although its etymology refers to the word νέκταρ (néktar, an ancient Greek word meaning "overcoming death", a honey miraculous beverage of Olympian Gods), [ 1 ] the name ...
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The Spanish mystics are major figures in the Catholic Reformation who lived primarily in the 16th- and 17th-centuries. The goal of this movement was to reform the Church structurally and to renew it spiritually. The Spanish mystics attempted to express in words their experience of a mystical communion with Christ. [1]
Old Spanish (roman, romançe, romaz; [3] Spanish: español medieval), also known as Old Castilian or Medieval Spanish, refers to the varieties of Ibero-Romance spoken predominantly in Castile and environs during the Middle Ages. The earliest, longest, and most famous literary composition in Old Spanish is the Cantar de mio Cid (c. 1140–1207).
Church gain attention in 2012 when local believer claimed apparation of Nectarios of Aegina in her dream. In 2013 special place in church with saint's icon was built, and pilgrimage to Aegina was organized. [1] In 2015 Eparchy of Osječko polje and Baranja initiated building of smaller church dedicated to Nectarios of Aegina. [1]
Excepting the Greco-Iberian alphabet, the Iberian scripts are typologically unusual, in that they were partially alphabetic and partially syllabic: Continuants (fricative sounds like /s/ and sonorants like /l/, /m/, and vowels) were written with distinct letters, as in Phoenician (or in Greek in the case of the vowels), but the non-continuants (the stops /b/, /d/, /t/, /g/, and /k/) were ...