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The Akali movement / ə ˈ k ɑː l i /, also called the Gurdwara Reform Movement, was a campaign to bring reform in the gurdwaras (the Sikh places of worship) in India during the early 1920s. The movement led to the introduction of the Sikh Gurdwara Bill in 1925, which placed all the historical Sikh shrines in India under the control of ...
The Babbar Akali movement was a 1921 splinter group of "militant" Sikhs who broke away from the mainstream Akali movement over the latter's insistence on non-violence over the matter of the restoration of Khalsa Raj (Sikh rule) in Punjab as under the prior Sikh Empire [9] as well as gurdwara reforms in restoring pre-colonial gurdwara environments.
Sunder Singh was born in 1878 into a Kamboj farmer's family in Village Bohoru in Amritsar.His father's name was Lakhmir Singh Sandha and his mother's was Ram Kaur. During the colonization of Bars, the Sandha family, along with many others, moved to Sheikhupura District (now in Pakistan) where they were allotted lands in the new Bar Chenab colony currently known as Faisalabad.
Photograph of Mahant Narayan Das, the last Udasi custodian of Nankana Sahib and accused perpetrator of the Nankana massacre. At the time of the massacre, there was a growing demand in Sikhism that the traditional hereditary custodians hand over their control of the gurdwaras to democratically elected committees.
On the night of 31 August 1923, a group of 18 Babbar Akalis in Babeli village took shelter in the house of their associate Shiv Singh Chahal. [1] Anup Singh, one of the Babbars, betrayed them; he told the British colonial police to destroy all of the party's ammunition with the exception of the gun Karam Singh carried with him. [2]
Akali may refer to: In the context of Sikhism, "Akali" ("pertaining to Akal or the Supreme Power", "divine") may refer to: any member of the Khalsa, i.e. the collective body of baptized Sikhs; a member of the Akali movement (1919-1925) a politician of the Akali Dal political parties; a term for the Nihang, a Sikh order
Known as a hardliner, Tohra had carved out for himself the image of a non-conformist with the powers-that-be in Akali politics and had taken frontline SAD leaders Surjit Singh Barnala and Parkash Singh Badal who had headed Akali Dal governments in Punjab in the eighties and nineties. He was known for his own brand of politics. [5]
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