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The early modern equation of the biblical Semites, Hamites and Japhetites with "racial" phenotypes was coined at the Göttingen school of history in the late 18th century – in parallel with other, more secular terminologies for race, such as Blumenbach's fivefold color scheme.
The first depiction of historical ethnology of the world separated into the biblical sons of Noah: Semites, Hamites and Japhetites. Gatterer's Einleitung in die Synchronistische Universalhistorie (1771) explains his view that modern history has shown the truth of the biblical prediction of Japhetite supremacy (Genesis 9:25–27). [1]
Despite the lack of direct biblical or historical references, from the 2nd century onward, various theories about the appearance of Jesus were advanced. However, these focused more on his physical appearance than on his specific race or ancestry. Larger arguments of this kind have been debated for centuries. [3]
Languages of pastoralist Bedouins such as the Beja were the model for the conflation of ethnic and linguistic evidence in the construction of Hamitic identity.. Following the Age of Enlightenment, many Western scholars were no longer satisfied with the biblical account of the early history of mankind, but started to develop faith-independent theories.
Galatians 3:28 is the twenty-eighth verse of the third chapter in the Epistle to the Galatians in the New Testament of the Christian Bible. It is a widely commented-upon biblical passage among Paul's statements. [1] It is sometimes cited in various Christian discussions about gender equality and racism.
The word "race", interpreted to mean an identifiable group of people who share a common descent, was introduced into English in the 16th century from the Old French rasse (1512), from Italian razza: the Oxford English Dictionary cites the earliest example around the mid-16th century and defines its early meaning as a "group of people belonging to the same family and descended from a common ...
[7] [8] Nevertheless, many Christians, Muslims and Jews now disagree with such interpretations, because in the biblical text, Ham himself is not cursed, and neither race nor skin color are ever mentioned. [9] [10] [11] [disputed – discuss]
Another canonical Bible passage concerning a giant at Gath and his children, likely the Anakim, is sometimes alleged to refer to the Elioud (who in that account have six fingers on each hand and each foot), although in context, these references to giants appear to refer instead to the Philistines. [5]
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