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'the Divine Memory of Valentinian'. [6] Theodosius was then sole adult emperor, reigning with his son Arcadius. On 22 August at the behest of the magister militum Arbogast, a magister scrinii and vir clarissimus, Eugenius, was acclaimed augustus at Lugdunum . [1] On 8 November 392, all cult worship of the gods was forbidden by Theodosius. [1]
The same year Theodosius recognized Magnus Maximus's nominee for consul, Flavius Euodius, and Magnus Maximus's official portrait is known to have been shown at Alexandria, in the part of the empire administered by Theodosius. [121] On Valentinian's restoration, Theodosius' clemency emboldened the supporters of the altar of Victory to once more ...
Valentinian sent in Theodosius to restore imperial control. Over the following two years Theodosius uncovered Romanus' crimes, arrested him and his supporters, and defeated both Firmus and the African tribes like the Abanni and Caprarienses that supported him.
Valentinian, who ruled in the west, seems to have only been a halfhearted Christian as he avoided attending his inaugural ceremony by twenty-four hours in order to avoid an inauspicious day (the intercalary day of the bissextile year). [14] Valentinian and Valens granted complete toleration for all cults at the beginning of their reign in 364. [15]
Theodosius was born in Hispania [15] [16] [17] on 11 January, probably in the year 347. [18] His father of the same name, Count Theodosius, was a successful and high-ranking general (magister equitum) under the western Roman emperor Valentinian I, and his mother was called Thermantia. [19]
The Edict of Thessalonica was jointly issued by Theodosius I, emperor of the East, Gratian, emperor of the West, and Gratian's junior co-ruler Valentinian II, on 27 February 380. [4] The edict came after Theodosius had been baptized by the bishop Ascholius of Thessalonica upon suffering a severe illness in that city. [7] IMPPP.
Gratian's brother, Valentinian II and Valentinian's mother strongly disliked Ambrose and generally refused to cooperate with him, taking every opportunity to side against him. Yet, Valentinian II still refused to grant requests from pagans to restore the Altar of Victory and the income of the temple priests and Vestal Virgins or to overturn the ...
According to Valentinus, [18] the Anthropos no longer appears as the world-creative power sinking down into the material world, but as a celestial Aeon of the upper world (or even as the supreme god), who stands in a clearly defined relationship to the fallen Aeon. [16]