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Titus 2 is the second chapter of the Epistle to Titus in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle , sent from Nicopolis of Macedonia (Roman province) , addressed to Titus in Crete .
2 Samuel: 2 Samuelis also known as 2 Regum: 2 Kings: The Second Book of Samuel, otherwise called the Second Book of the Kings 1 Kings: 3 Regum: 3 Kings: The First Book of the Kings, commonly called the Third Book of the Kings 2 Kings: 4 Regum: 4 Kings: The Second Book of the Kings, commonly called the Fourth Book of the Kings 1 Chronicles: 1 ...
— Titus 3:8, King James Version [11] "This is a faithful saying" ( Πιστὸς ὁ λόγος , pistos ho logos ): this phrase is a formula assuming 'general acceptance' and is stated 5 times in the Pastoral Epistles ( 1 Timothy 1:15 ; 3:1 ; 4:9 ; 2 Timothy 2:11 ; Titus 3:8 ).
[2] Titus brought a fundraising letter from Paul to Corinth, to collect for the poor in Jerusalem. According to Jerome, Titus was the amanuensis of this epistle (2 Corinthians). [3] Later, on Crete, Titus appointed presbyters (elders) in every city and remained there into his old age, dying in Gortyna. [2]
Papyrus 32 (c. AD 200), with some text from Titus 1. The Epistle to Titus [a] is one of the three pastoral epistles (along with 1 Timothy and 2 Timothy) in the New Testament, historically attributed to Paul the Apostle. [3] It is addressed to Saint Titus [3] and describes the requirements and duties of presbyters/bishops. [4]
Calvin, John (1556 [1-2 Tim]; 1549 [Titus]). Commentary on 1-2 Timothy and Titus. PastoralEpistles.com, an academic blog devoted to current research in the letters: Bumgardner, Charles (2016). "Paul's Letters to Timothy and Titus: A Literature Review (2009–2015)" Klinker-De Klerck, Myriam (2008). "The Pastoral Epistles: Authentic Pauline ...
The siege of Jerusalem in 70 CE was the decisive event of the First Jewish–Roman War (66–73 CE), a major rebellion against Roman rule in the province of Judaea.Led by Titus, the Roman forces besieged the city, which had become the stronghold of Jewish resistance.
Norman Perrin argued that Paul's travels to Crete (Titus 1:5-6), again to Ephesus (1 Tim 1:3), Nicopolis (Titus 3:12), and Troas (2 Tim 1:15, 4:13) cannot be fit into any reconstruction of Paul's life or works as determined from the other epistles or from Acts.
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