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Female figurine. Mature Harappan period, 2700–2000 BCE. Indus civilization. National Museum, New Delhi. Indus Civilization pottery figure of horned deity. [1]The religion and belief system of the Indus Valley Civilisation (IVC) people have received considerable attention, with many writers concerned with identifying precursors to the religious practices and deities of much later Indian ...
The Harappan language is the unknown language or languages of the Bronze Age (c. 2nd millennium BC) Harappan civilization (Indus Valley civilization, or IVC). The Harappan script is yet undeciphered, indeed it has not even been demonstrated to be a writing system, and therefore the language remains unknown. [ 3 ]
The Indus script, also known as the Harappan script and the Indus Valley script, is a corpus of symbols produced by the Indus Valley Civilisation.Most inscriptions containing these symbols are extremely short, making it difficult to judge whether or not they constituted a writing system used to record a Harappan language, any of which are yet to be identified. [3]
Genetically, the ancient Indus Valley people were composed of a primarily Iranian hunter-gatherers (or farmers) ancestry, with varying degrees of ancestry from local hunter-gatherer groups. The modern-day Dravidian-speakers display a similar genetic makeup, but also carry a small portion of Western Steppe Herder ancestry and may also have ...
The Pashupati seal, showing a seated and possibly tricephalic figure, surrounded by animals; circa 2350–2000 BCE. The Pashupati seal (also Mahayogi seal, [1] Proto-Śiva seal [2] the adjective "so-called" sometimes applied to "Pashupati"), [3] is a steatite seal which was uncovered in Mohenjo-daro, now in modern day Pakistan, a major urban site of the Indus Valley civilisation ("IVC ...
Shani is also a male Hindu deity in the Puranas, whose iconography consists of a figure with a dark complexion carrying a sword or danda (sceptre) and sitting on a buffalo or some times on a crow. [5] [6] He is the god of karma, justice, time and retribution, and delivers results depending upon one's thoughts, speech, and deeds. Shani is the ...
Some of these deities originated with tribal communities and became worshipped by wider society., such as Kondalamma in the hills of East Godavari district. [2] Villages, especially in Tamil and Telugu regions, also have a guardian deity: a male deity who protects the village from harm like war or famine or other evils.
Asko Parpola identifies Proto-Dravidians with the Harappan Culture and the Meluhhan people mentioned in Sumerian records. In his book Deciphering the Indus Script. Parpola states that the Brahui people of Pakistan are remnants of the Harappan culture. [5] According to him, the word "Meluhha" derives from the Dravidian words mel ("elevated") and ...