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The Class VII (ages 11–12) book (Sindh Textbook Board) on Islamic Studies reads: "Most other religions of the world claim equality, but they never act on it." The Class VIII (ages 12–13) book (Punjab Textbook Board) on Islamic Studies reads: "Honesty for non-Muslims is merely a business strategy, while for Muslims it is a matter of faith."
Rekhta is an Indian web portal started by Rekhta Foundation, a non-profit organisation dedicated to the preservation and promotion of the Urdu literature. [4] The Rekhta Library Project, its books preservation initiative, has successfully digitized approximately 200,000 books over a span of ten years. [5]
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Urdu literature (Urdu: ادبیاتِ اُردُو, “Adbiyāt-i Urdū”) comprises the literary works, written in the Urdu language.While it tends to be dominated by poetry, especially the verse forms of the ghazal (غزل) and nazm (نظم), it has expanded into other styles of writing, including that of the short story, or afsana (افسانہ).
Zameen (Urdu: زمین, romanized: Zamīn, lit. 'land'), alternatively spelled Zamin, is an Urdu novel by Pakistani novelist and short story writer Khadija Mastoor. The novel was published posthumously by Idara-e-Farogh-e-Urdu in 1983. [2] Daisy Rockwell, PhD, translated it into English and released it in July 2019 under the title A Promised Land.
A 1961 edition of The Pakistan Review said "Among Urdu writers Saeed Lakht, Editor of Taleem-o-Tarbiat, is the most popular with the children." [ 6 ] Ayasha Syeed, writing in Living Our Religions , said "I still have fond memories of Taleem-o-Tarbiat , my favorite childhood Urdu language magazine, that we received on a subscription basis.
Pakistani literature (Urdu: ادبیاتِ پاکستان) is a distinct literature that gradually came to be defined after Pakistan gained nationhood status in 1947, emerging out of literary traditions of the South Asia. [1]
Title Author(s) Year published Type Notes Satyarth Prakash: Dayananda Saraswati: 1875 Religious text Swami Dayananda's religious text Satyarth Prakash was banned in some princely states and in Sindh in 1944 and is still banned in Sindh.