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In the King James Version of the Bible the text reads: And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see. The New International Version translates the passage as: "Nazareth! Can anything good come from there?" Nathanael asked. "Come and see," said Philip.
In the King James Version of the Bible the text reads: Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee. The New International Version translates the passage as: "How do you know me?" Nathanael asked.
In the King James Version of the Bible the text reads: Now when John had heard in the prison the works of Christ, he sent two of his disciples, And said unto him, Art thou he that should come, or do we look for another? The New International Version translates the passage as: When John heard in prison what Christ was doing, he sent his disciples
In the New Testament, the messengers who came from John the Baptist to Jesus are referred to in Matthew 11:2–6 and Luke 7:18–23. [1] Their deputation to meet with Jesus is recounted after the Baptism of Jesus, when John is in prison in the fort of Machaerus and hears of the works performed by Jesus.
The verse presents prayer as certain to be answered, and the following verses explain why this is. This of course cannot mean that every demand made of God will be met in full. Fowler notes that in Matthew 6:5-13 Jesus has already laid out some rules for proper prayer. These verses thus cannot apply to all prayer, but only those who truly seek God.
In the King James Version of the Bible the text reads: But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. The World English Bible translates the passage as: But he answered, "It is written, ‘Man shall not live by bread alone, but by every word that proceeds