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Tacitus suggested that Nero used the Christians as scapegoats. [17] As with almost all ancient Greek and Latin literature, [18] no original manuscripts of the Annals exist. The surviving copies of Tacitus' major works derive from two principal manuscripts, known as the Medicean manuscripts, which are held in the Laurentian Library in Florence ...
Since Tacitus was one of the foremost of Roman historians (and quite frankly, one of the few) who dealt directly with the period during which Jesus was believed to have lived and Christianity is believed to have begun as a religious movement, the idea that the early Christian writers wouldn't have used Tacitus seems the point that requires ...
Publius Cornelius Tacitus, [note 1] known simply as Tacitus (/ ˈ t æ s ɪ t ə s / TAS-it-əs, [2] [3] Latin: [ˈtakɪtʊs]; c. AD 56 – c. 120), was a Roman historian and politician. Tacitus is widely regarded as one of the greatest Roman historians by modern scholars.
Chapter 1.10 follows Tacitus (Histories 1.1), and Bruni, on the chilling effects of monarchy. Chapter 1.29 quotes the Histories on the burden of gratitude and the pleasure of revenge. Chapter 3.6 quotes Tacitus: "men have to honor things past but obey the present, and ought to desire good Princes, but tolerate the ones they have".
Non-Christian sources that are used to study and establish the historicity of Jesus include Jewish sources such as Josephus, and Roman sources such as Tacitus. These sources are compared to Christian sources such as the Pauline Epistles and the Synoptic Gospels. These sources are usually independent of each other (i.e., Jewish sources do not ...
The possibility that Tacitus is merely repeating hearsay is also discussed in that section - Scholars have also debated the issue of hearsay in the reference by Tacitus. Charles Guignebert argued that "So long as there is that possibility [that Tacitus is merely echoing what Christians themselves were saying], the passage remains quite ...
The motif is based on the descriptions by Suetonius and Tacitus of the torture of Christians, [1] such as the following: Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames and burnt, to serve as a nightly illumination ...
Roman historian Tacitus referred to "Christus" and his execution by Pontius Pilate in his Annals (written c. AD 116), book 15, chapter 44. [189] [note 9] The very negative tone of Tacitus' comments on Christians makes most experts believe that the passage is extremely unlikely to have been forged by a Christian scribe.