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Romans 12 is the twelfth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
— Romans 14:24–26, World English Bible [12] Verses 24–26 are not contained here in most modern-day English translations, but rather they are placed at the end of Romans 16 as verses 25–27. However, the majority of Greek manuscripts, most of which are in the Byzantine Text tradition, place these verses here at the end of Romans 14.
The Sabines (US: / ˈ s eɪ b aɪ n z /, SAY-bynes, UK: / ˈ s æ b aɪ n z /, SAB-eyens; [1] Latin: Sabini ) were an Italic people who lived in the central Apennine Mountains (see Sabina) of the ancient Italian Peninsula, also inhabiting Latium north of the Anio before the founding of Rome.
Latin was the official language of the Roman army until the mid-6th century, and remained the most common language for military use even in the Eastern empire until the 630s. [38] By contrast, only two bishops are known to have spoken Latin at the ecumenical councils held during the reign of Theodosius II (d. 450 AD).
Textual variants in the Epistle to the Romans are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
The Romans used a duodecimal rather than a decimal system for fractions, as the divisibility of twelve (12 = 2 2 × 3) makes it easier to handle the common fractions of 1 ⁄ 3 and 1 ⁄ 4 than does a system based on ten (10 = 2 × 5).
Pietas erga parentes (" pietas toward one's parents") was one of the most important aspects of demonstrating virtue. Pius as a cognomen originated as way to mark a person as especially "pious" in this sense: announcing one's personal pietas through official nomenclature seems to have been an innovation of the late Republic, when Quintus Caecilius Metellus Pius claimed it for his efforts to ...
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Christian Church.