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Social acts (even such an apparently private and individual act as suicide), in this modern view, are always seen (and classified) by social actors. Discovering the social facts about such acts, it follows, is generally neither possible nor desirable, but discovering the way individuals perceive and classify particular acts is what offers insight.
Examples of the range of descriptions, definitions or explanations are: ordered distinction between self and environment, simple wakefulness, one's sense of selfhood or soul explored by "looking within"; being a metaphorical "stream" of contents, or being a mental state, mental event, or mental process of the brain.
The significance of an historical act depends on its context: its relationship with events that precede and follow and the interpretations of these acts. The historical-context, or contextualist , metaphor, is selection among events, contexts, and interpretations and weaving these into coherent and meaningful histories.
Some prefer to treat the word 'conscience' as an untranslatable foreign word or technical term, without its normal English meaning. [8] As for "collective", Durkheim makes clear that he is not reifying or hypostasizing this concept; for him, it is "collective" simply in the sense that it is common to many individuals; [9] cf. social fact.
For example, an oak tree is made of plant cells (matter); grows from an acorn (effect); exhibits the nature of oak trees (form); and grows into a fully mature oak tree (end). According to Aristotle, human nature is an example of a formal cause. Likewise, our 'end' is to become a fully actualized human being (including fully actualizing the mind).
In sociology, ontological security is a stable mental state derived from a sense of continuity in regard to the events in one's life. [1] Anthony Giddens (1991) refers to ontological security as a sense of order and continuity in regard to an individual's experiences. He argues that this is reliant on people's ability to give meaning to their ...
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Understood in its broadest sense, evidence for a proposition is what supports this proposition. Traditionally, the term is sometimes understood in a narrower sense: as the intuitive knowledge of facts that are considered indubitable. [2] [3] [4] In this sense, only the singular form is used. This meaning is found especially in phenomenology, in ...