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In France, five dots tattoo resembling the dots on a dice, placed on the hand between index finger and thumb are found on prison inmates. This tattoo represents the individual between the four walls of the prison cell (un homme entre quatre murs—a man between four walls); this also has the same meaning in Russia, Germany [8] and Spain.
A tattoo is a form of body modification made by inserting tattoo ink, dyes, and/or pigments, either indelible or temporary, into the dermis layer of the skin to form a design. Tattoo artists create these designs using several tattooing processes and techniques, including hand-tapped traditional tattoos and modern tattoo machines.
Tattoos on the hands and fingers were common, and for women, palm tattoos showing insults were popular in the 1940s and 50s. [35] A church with three cupolas – "eternal prisoner" applied to someone with at least three convictions. [36] An eagle – denotes an authoritative thief, or an escapee from a camp. [37]
Difficulties increased in 1941 when Soviet prisoners of war came in masses, and the first few thousand tattoos were applied to them. This was done with a special stamp with the numbers to be tattooed composed of needles. The tattoo was applied to the upper left part of the breast. In March 1942, the same method was used in Birkenau. [citation ...
Pirates also affirmed their unity symbolically", Marcus Rediker asserts, remarking the skeleton or skull symbol with bleeding heart and hourglass on the black pirate ensign, and asserting "it triad of interlocking symbols—death, violence, limited time—simultaneously pointed to meaningful parts of the seaman's experience, and eloquently ...
In 2016, the US Navy liberalized its tattoo policies, allowing sailors to have tattoos below the knee and on the forearms and hands, as well as tattoos up to one inch by one inch on the neck, including behind the ear. [41] Sailors with visible tattoos became eligible for recruiting duty and training recruits at boot camp. [41]
Related archaic terms are Beenderman ("Bone-man"), Scherminkel (very meager person, "skeleton") and Maaijeman ("mow-man", a reference to his scythe). [14] The concept of Magere Hein predates Christianity, but was Christianized and likely gained its modern name and features (scythe, skeleton, black robe etc.) during the Middle Ages.
SS blood group tattoos (German: Blutgruppentätowierung) were worn by members of the Waffen-SS in Nazi Germany during World War II to identify the individual's blood type. After the war, the tattoo was taken to be prima facie evidence of being part of the Waffen-SS , leading to potential arrest and prosecution .
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