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Memra d'Adonai – 'The Word of the L ORD ' (plus variations such as 'My Word') – restricted to the Aramaic Targums (the written Tetragrammaton is represented in various ways such as YYY, YWY, YY, but pronounced as the Hebrew Adonai) Mi She'amar V'haya Ha`olam – 'He who spoke, and the world came into being'.
Jehovah-jireh in King James Bible 1853 Genesis 22:14. In the Masoretic Text, the name is יְהוָה יִרְאֶה (yhwh yirʾeh).The first word of the phrase is the Tetragrammaton (יהוה), YHWH, the most common name of God in the Hebrew Bible, which is usually given the pronunciation Yahweh in scholarly works. [1]
The name Iehova at a Lutheran church in Norway [13]. Most scholars believe the name Jehovah (also transliterated as Yehowah) [14] to be a hybrid form derived by combining the Hebrew letters יהוה (YHWH, later rendered in the Latin alphabet as JHVH) with the vowels of Adonai.
"Jehovah" is the best known English pronunciation of the divine name, although "Yahweh" is favored by most Hebrew scholars. Some Jews avoid pronouncing the name "Yahweh". Although, it is often believed that the name does not appear in the New Testament , the oldest fragments of the Greek Septuagint [ clarification needed ] do contain the divine ...
The Tetragrammaton in Phoenician (12th century BCE to 150 BCE), Paleo-Hebrew (10th century BCE to 135 CE), and square Hebrew (3rd century BCE to present) scripts. The Tetragrammaton [note 1] is the four-letter Hebrew theonym יהוה (transliterated as YHWH or YHVH), the name of God in the Hebrew Bible.
The name of the national god of the kingdoms of Israel (Samaria) and Judah is written in the Hebrew Bible as יהוה (), which modern scholars often render as Yahweh. [6] The short form Jah/Yah, appears in Exodus 15:2 and 17:16, Psalm 89:9, (arguably, by emendation) [citation needed] Song of Songs 8:6, [4] as well as in the phrase Hallelujah.
Adonai: often translated as "L ORD", it is read in place of the YHWH written in the Hebrew text; Samaritans say Shema, which is Aramaic for "the [Divine] Name" and is the exact equivalent of the Hebrew ha-Shem, which Rabbinic Jews substitute for Adonai in a non-liturgical context such as everyday speech.
Jellicoe cites various scholars (B. J. Roberts, Baudissin, Kahle and C. H. Roberts) and various segments of the Septuagint concluding that the absence of Adonai from the text [clarify] suggests that the insertion of the term Κύριος was a later practice; [193] that the Septuagint Κύριος is used to substitute YHWH; and that the ...