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When it is a hydra, only the Revolution can kill it". She took the view that it is best if the leaders of such a revolution would perish, so that the people would not be burdened with surviving general staff. Michel thought that "power is evil" and in her mind history was the story of free people being enslaved. [51]
First page of Declaration of the Rights of Woman and of the Female Citizen. The Declaration of the Rights of Woman and of the Female Citizen (French: Déclaration des droits de la femme et de la citoyenne), also known as the Declaration of the Rights of Woman, was written on 14 September 1791 by French activist, feminist, and playwright Olympe de Gouges in response to the 1789 Declaration of ...
What looks like misogyny may be understood as part of a larger strategy whereby "woman-as-such" (the universal essence of woman with timeless character traits) is shown to be a product of male desire, a construct. [8] Kathleen Merrow writes: "Nietzsche's metaphors of 'woman' — far from being misogynist — reveal a positive, affirmative 'woman.'
In the English-speaking world, the term "French feminism" refers to a branch of theories and philosophies by and about women that emerged in the 1970s to the 1990s. These ideas have run parallel to and sometimes in contradistinction to the political feminist movement in France but is often referred to as "French feminist theory," distinguished ...
Like many French filmmakers before him, Sébastien Marnier fell in love with cinema through Hollywood movies. “American cinema is really the foundation of my cinephilia,” Marnier said through ...
French feminists fighting for abortion rights are working to secure a necessary right for women’s freedom and bodily autonomy, but they’re also taking an important step to protect their nation ...
What I accomplished was only the result of being alone. [6] As a high-profile couple, Jean-Paul Sartre and Simone de Beauvoir always expressed opposition to marriage. Brian Sawyer says "Marriage, understood existentially, proposes to join two free selves into one heading, thus denying the freedom, the complete foundation, of each self." [7]
In the Southern United States, some Americans were anti-French for white supremacist reasons. For example, John Trotwood Moore , a Southern novelist and local historian who served as the State Librarian and Archivist of Tennessee from 1919 to 1929, lambasted the French for "intermarrying with the Indians and treating them as equals" during the ...