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In bringing Theosophical Kabbalah into contemporary intellectual understanding, using the tools of modern and postmodern philosophy and psychology, Sanford Drob shows philosophically how every symbol of the Kabbalah embodies the simultaneous dialectical paradox of mystical Coincidentia oppositorum, the conjoining of two opposite dualities. [55]
This is a list of theosophical glossaries. Some important theosophical glossaries are the Theosophical Glossary by Helena Blavatsky, first published in 1892; the Encyclopedic Theosophical Glossary by Gottfried de Purucker; and the Collation of Theosophical Glossaries.
Sefirot (/ s f ɪ ˈ r oʊ t, ˈ s f ɪr oʊ t /; Hebrew: סְפִירוֹת, romanized: səp̄īrōṯ, plural of Koinē Greek: σφαῖρα, lit. 'sphere' [1]), [2] meaning emanations, are the 10 attributes/emanations in Kabbalah, [3] through which Ein Sof ("infinite space") reveals itself and continuously creates both the physical realm and the seder hishtalshelut (the chained descent of ...
Jewish Kabbalah was also formative for Christian theosophy from Böhme on. [3] In 1875, the term theosophy was adopted and revived by the Theosophical Society, an esoteric organization that spawned a spiritual movement also called Theosophy. [4] In the 20th century, theosophy became the object of study for various scholars of Western esotericism.
Lurianic Kabbalah gave Theosophical Kabbalah its second, complete (supra-rational) of two systemisations, reading the Zohar in light of its most esoteric sections (the Idrot), replacing the broken Sephirot attributes of God with rectified Partzufim (Divine Personas), embracing reincarnation, repair, and the urgency of cosmic Jewish messianism ...
Theosophical Kabbalah, the stream of Kabbalah that seeks to understand and describe the divine realm Theosophy , a lost work by Aristocritus Theosophy of Tübingen , a manuscript of an epitome of the last four books of an earlier, lost Byzantine work of eleven books called Theosophy or On True Belief
Kabbalah is concerned with defining the esoteric nature, particularly the partzufim or divine manifestations or personas, as well as the functional role of each level between the infinite and the finite. Each spiritual realm embodies a creative stage God uses to go from his self to the creation of the physical world, the material Universe being ...
Abraham Abulafia's Ecstatic-Prophetic Kabbalah, his Maimonidean alternative competitor to Theosophical Kabbalah, embodies the non-Zoharic ecstatic stream in Spanish Kabbalism. Re-imagining Judaism's prophetic techniques, it remained marginal to mainstream Kabbalah, but established a following in east Mediterranean: