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Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
Some church leaders favor the term "moral agency". [20] A reference to "free agency" found in the 1886 Revelation has been noted by some Mormon fundamentalists such as Joseph Lyman Jessop, Joseph W. Musser, and Anne Wilde, in order to back up their opposition to arranged marriages in a fundamentalist Mormon context, particularly in response to ...
The term does not occur in the Bible as a noun, [3] though the verb lishloach ("to send") is frequently used to describe sending a messenger or agent. [4]The first shaliaḥ inferred in the Bible is the servant in Genesis 24 who was sent by Abraham to find a wife for Isaac (according to the rabbis, this servant was named Eliezer).
"Free indeed [ontós]" can be more literally translated "truly free" or "really free," as it is in the following translations. [69] "If the son makes you free, you will be truly free" (John 8:36 New Century Bible). "If therefore the Son shall set you free, ye shall be really free" (John 8:36 Darby Translation).
Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. [1] Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will.
Conversely with agency, in other instances the Bible emphasises reliance on God and examples of Jesus serving or healing those who lacked the ability to help themselves, implying that self-reliance and reliance on God are complementary (See Mark 6:34; Mark 1:30–31; and Mark 10:46–52.)
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The problem of free will has been identified in ancient Greek philosophical literature. The notion of compatibilist free will has been attributed to both Aristotle (4th century BCE) and Epictetus (1st century CE): "it was the fact that nothing hindered us from doing or choosing something that made us have control over them".
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