Search results
Results from the WOW.Com Content Network
Virtually all scholars of antiquity agree that Jesus existed. [8] [9] [31] Historian Michael Grant asserts that if conventional standards of historical criticism are applied to the New Testament, "we can no more reject Jesus' existence than we can reject the existence of a mass of pagan personages whose reality as historical figures is never questioned."
The Catechism of the Catholic Church states: "By the expression 'He descended into Hell', the Apostles' Creed confesses that Jesus did really die and through his death for us conquered death and the devil 'who has the power of death' (Hebrews 2:14). In his human soul united to his divine person, the dead Christ went down to the realm of the dead.
The crucifixion of Jesus was the death of Jesus by being nailed to a cross. [note 1] It occurred in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources.
Jesus tells his followers that "the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again". [7] When Peter objects, Jesus tells him: "Get behind me, Satan! You do not have in mind the things of God, but the things of men". (Mark 8:31–33)
It adds, immediately after the death of Jesus, "The curtain of the temple was torn in two, from top to bottom", [17] but does not mention an earthquake or the opening of tombs. The Gospel of Luke concurs with the length and timing of the darkness but also does not mention an earthquake or the opening of tombs.
Jesus Died in Kashmir [12] Michael Baigent, Richard Leigh and Henry Lincoln: 1982 The Holy Blood and the Holy Grail [13] J.D.M. Derrett: 1982 The Anastasis: The Resurrection of Jesus as an Historical Event [14] Paul C. Pappas: 1991 Jesus' Tomb in India: The Debate on His Death and Resurrection [15] Fida Muhammad Hassnain: 1994 A Search for the ...
Denial of the crucifixion of Jesus and/or the miraculous resurrection of Jesus. There is no extant contemporary record of the execution of Jesus though Jesus' crucifixion is described in the four canonical gospels, referred to in the New Testament epistles, and a consensus of historians accept it was a historical event, [1] although there is no consensus among historians on the exact details.
"If we remember the prevailing tradition represented by the majority of the early Christian scholars dated the birth of Jesus in 3/2 B.C., and if we accept the time of Herod's death as between the [lunar] eclipse of Jan 9/10 and the Passover of April 8 in the year 1 B.C., then we will probably date the nativity of Jesus in 3/2 B.C., perhaps in mid-January in 2 B.C." p. 319, §549.