Search results
Results from the WOW.Com Content Network
Sindh came to be at the forefront of the Khilafat Movement. [109] Although Sindh had a cleaner record of communal harmony than other parts of India, the province's Muslim elite and emerging Muslim middle class demanded separation of Sindh from Bombay Presidency as a safeguard for their own interests.
Aeschylus' work has a strong moral and religious emphasis. [49] The Oresteia trilogy concentrated on humans' position in the cosmos relative to the gods and divine law and divine punishment. [50] Aeschylus' popularity is evident in the praise that the comic playwright Aristophanes gives him in The Frogs, produced some 50 years after Aeschylus ...
Shaikh Ayaz SI (Sindhi: شيخ اياز , Urdu: شیخ ایاز) born Mubarak Ali Shaikh (Sindhi: مبارڪ علي شيخ , Urdu: مبارک علی شیخ) (March 1923 – 28 December 1997) was a Sindhi language poet, prose writer and former vice-chancellor of University of Sindh. [2]
A 2010 translation by Aaron Poochigian [20] included for the first time the detailed notes for choral odes that Aeschylus himself created, which directed lines to be spoken by specific parts of the chorus (strophe and antistrophe). Using Poochigian's edition, which includes theatrical notes and stage directions, "Persians" was presented in a ...
Sindh was divided between two families; northern Sindh came under the control of Sultan Mahmud Bakri, who was governor of Bakr during the reign of Shah Hasan Arghun. When Amir Mirza Isa Tarkhan took control of Henahin Sanad, the Tarkhan dynasty began. Ghazi Beg was appointed the nawab of Nani, and Sindh became part of the Mughal Empire.
Raja Dahir of Sindh had refused to return Arab rebels from Sindh [6] [7] and Meds and others. [8] Med pirates shipping from their bases at Kutch , Debal and Kathiawar [ 8 ] during one of their raids had kidnapped Muslim women traveling from Sri Lanka to Arabia , thus providing a casus belli [ 8 ] [ 9 ] against Sindhi King Dahir . [ 10 ]
Mian Ghulam Shah Kalhoro's period is considered to be the Golden period in the history of Sindh. Later the Kalhora behaved as incompetent rulers and Sindh was ruined under Mian Abdun-Nabi Kalhoro. [15] Mir Fateh Ali Khan Talpur left his capital Khudabad, the land of God and made Hyderabad his capital in 1789. Great celebrations were held in ...
The roots of Sindhi culture go back to the distant past. Archaeological research during the 19th and 20th centuries showed the roots of social life, religion, and culture of the people of the Sindh: their agricultural practises, traditional arts and crafts, customs and traditions, and other parts of social life, going back to a mature Indus Valley Civilization of the third millennium BC.